LAST MONTH, in January, the Kwania Jewish community located in Northern Uganda recorded two sets of Bar and Bat Mitzvah celebrations, marking an important milestone in the spiritual life of some of its young members. In keeping with a long-standing tradition, all roads once again led to Mbale in the eastern region of the country, home to the Abayudaya headquarters, where such major religious events are usually observed.

On the first day of the month, a lone Bar Mitzvah ceremony of Gunna Gershom was conducted, followed two weeks later by a joint Bar and Bat Mitzvah celebration involving four girls and one boy. The celebrants were Shalom Akello, Sarah Alum, Hanna Ejang, Esther Abuni, and Aaron Okello. This second ceremony in particular was historic for the community, as it brought together several families to witness their children come of age under Jewish halacha.

The journey from Kwania to Mbale spans approximately 300 kilometers and takes about five hours by road. Despite the long distance, the young celebrants were accompanied by their families and a few other members from their synagogue, reflecting the communal nature of the occasion. For years, the Kwania Jewish community—numbering more than 150 congregants—has remained the only Jewish enclave in northern Uganda until the recent emergence of Sharei Shalom Synagogue. However, lacking a Sefer Torah of its own, the community’s founding members have always opted to hold Bar and Bat Mitzvah ceremonies at the iconic Stern Synagogue in Nabugoye, Mbale, a practice that has continued to this day.

The atmosphere during the high-spirited celebration was one of joy and dancing. Dressed in colorful attire, the celebrants stood before the congregation to recite blessings and read from the Torah, their voices steady with confidence and excitement. Songs in Hebrew and the local language filled the synagogue as families and guests joined in prayer and celebration. For the parents, the moment was both spiritual and personal, symbolizing the reward of years of nurturing their children in Jewish learning and values.

Preparations for the event began several weeks earlier, even before the Hanukkah festival. Throughout that period, the celebrants dedicated themselves to prayer, study, and disciplined practice. Under the guidance of their Torah teacher, who happens to be me, by the mercy of Hashem, they learned the relevant parashat for their bar/bat mitzvah day, rehearsed their readings, and studied the meaning of their new responsibilities as adult members of the Jewish community. Barely weeks until the much-anticipated event, all that is required to learn has been covered, raising their confidence level ahead of the January trip to Mbale.

Leaders in the host community described the celebrations as more than a religious rite; they were an affirmation of continuity and faith. In a region where Jewish life is small and geographically isolated, such ceremonies serve as a powerful reminder that tradition can be preserved through commitment and cooperation. Up there, the Kwania community is the last and northernmost Jewish group in the surrounding area up until the distant border with South Sudan.

As the celebrations concluded, prayers were offered for the growth and wisdom of the new Bar and Bat Mitzvah celebrants and for the continued strength of the Kwania community. Their journey to Mbale was not merely a physical one but a spiritual passage into responsibility, identity, and belonging.

Beyond the religious ceremony itself, the long-standing connection between Kwania and Nabugoye has also been rooted in the educational context. For many years, young people from Kwania traveled to Nabugoye to attend Jewish-owned primary and secondary schools, where they received basic, formal, and sound education and were groomed in Jewish life before returning home to their community. Today, that relationship is entering a new chapter. With the establishment of a makeshift Jewish-inspired primary school within Kwania—though still in great need of proper facilities and resources—young students can now remain in their community.

In a similar stance, it is hoped that the same progress will be achieved in religious life as well. Should Kwania one day acquire its Sefer Torah, or be able to readily hire one for future Bar and Bat Mitzvah celebrations, they could consequently be held in front of their congregation at home, sparing families the heavy costs and long overland trips to the headquarters at Nabugoye. Such a development would not only ease logistical burdens but would also mark a significant step toward spiritual self-sufficiency for the growing Kwania Jewish community.

The post Kwania Jewish Community Takes Bar and Bat Mitzvah Celebration to Mbale. first appeared on African Jewish Voices.

JEWISH CAMPING, a gathering of the faithful, is a concept that has taken many shapes at points in time, historically, until it has evolved into what we know about it today. Retreating into a camp, a confined environment, away from the bustling and noisy world has served many purposes: group meditation, observing festivals fervently, study camps, or simply a protected space away from the public and prying eyes. Today, in its most familiar form, it has become a denominational backbone, shaping and strengthening the different sect of global Judaism.

The United States, with the highest number of Jewish adherents, hosts the highest number of modern campers. There are camps in some parts of Europe, in Israel, Australia, and South Africa. These camps, most of which own permanent locations, operate periodically, mostly during the summer holiday period. When active, camping activities last for two to three months and are coordinated by trained management teams consisting of counsellors and volunteers.

Depending on one’s sect affiliation, individuals from different countries or regions can be admitted to attend camp and participate in the daily routines, which keeps the gathering vibrant and effective. Among these campers are the Abayudaya Jews from East Africa, who have attended summer camps in the United States for over a decade. The Abayudaya, which means “people of Judah” in the Luganda language, mostly inhabit the eastern parts of Uganda. Originating in Mbale, the cradle of Judaism in the country, they have spread out to both the north and central regions and further westward beyond Kampala, the capital of the country, fondly referred to as the pearl of Africa due to its magnificent and scenic topography, excellent weather, and natural lakes and mountains that boost its tourism potential.

During the government of Idi Amin, thousands of followers of the legendary Semei Kakungulu, who was the patriarch of Ugandan Judaism and who passed away in 1929, faced enormous threats for practicing their faith. This pressure intensified as relations between the State of Israel and the Ugandan government deteriorated. In July 1976, Israel mounted a daring rescue effort when Air France airliner with Israeli and Jewish passengers was hijacked and forced to land at Entebbe Airport. The military operation eventually freed the hostages in a dramatic overnight raid. It was led by Yonatan Netanyahu, the head of the elite Sayeret Matkal squad and the older brother of Israel’s current prime minister. Furious with both the rescue and Israel’s defiance, Idi Amin increased his hostility toward anyone perceived to be connected to Judaism or Israel, leaving the Abayudaya communities even more vulnerable.

When news broke out about the location of some citizens practicing the Israeli Judaism religion in some remote parts of Mbale, the tension was shifted to these rural-dwelling Jews. Without any chance to withstand the government’s brutal force, the majority of them abandoned the religion; some fled, while the few who stayed back gathered and prayed in secret in a cave-like structure inside a forest in Nangolo. However, after the dictator was deposed and the situation calmed down, the first historic kibbutz camping was established, which became a rallying point that helped recall and reunite the Abayudaya, providing the necessary push for their re-emergence and survival.

From the kibbutz in Mbale to the summer camps in the United States, and now to a historic first modern type of camping in Busabala near Kampala—this is the story of the Jews in Uganda. Initially starting out in Mbale, there are now flourishing communities spread out, thanks to new waves of conversion, marriages, and new births, as well as the multiple sects existing in the country. But unlike most camps abroad, this inaugural camp was designed to unite Jewish children, youths, and adults from all sects, including Orthodox, Conservative, and Reform, under one roof for learning, fellowship, and spiritual growth.

The camp organizers at Busabala in Uganda embraced the idea of starting small and gradually expanding, echoing the well-known saying that a journey of a thousand miles begins with a single step. There is no need to wait for the entire light to turn green; with willing individuals and a few dedicated volunteers, it requires a determined leader to take on the role of a pathfinder to reach the desired outcome. When the call was finally made, numerous individuals responded and signed up, turning the dream into reality.

On December 13th, 2024, from different corners of the country, all roads led to Busabala, in the Wakiso district. Participants from Nabugoye and Nasenyi, both in Mbale, and from Mukono in the central region, as well as Kampala, made it to camp. The venue was at St. Peter’s High School, with an excellent dormitory facility for campers and a secured and beautiful surrounding with trees adding to its beauty.

The camp lasted for the next 2 weeks, during which a total record number of 105 participants, including campers, facilitators, volunteers, and counselors, were present. The campers, made up of children, teenagers, and youths, ranged from the age of 5 to 28, inclusive of male and female. Being the first time, the stakes were high, with high expectations of achieving a fulfilling gathering while keeping the children engaged and motivated. For some of the officials, it was truly their first time volunteering, so it was an opportunity to learn on the job, especially after the brief training and orientation they had received before the camping commenced.

The days at Busabala were structured yet fluid, filled with a vibrant buzz of activity that blended learning with recreation and discipline with joy, from sunrise until well after the stars came out over Lake Victoria, which lies a few kilometres distant. Every morning, counselors reviewed the day’s agenda, followed by spirited shacharit prayers with melodies mixing Hebrew with the local Luganda in a unique, uplifting harmony. Next is breakfast, before proceeding to the next round of the morning session. As the camp went on, both the participants and the facilitators got used to the rhythm, creating an atmosphere of excitement, adventure, and unity.

Jewish education formed the sacred core of each day. In small, age-appropriate groups, campers delved into Torah study, exploring stories and lessons to enrich their knowledge. Hebrew classes echoed in the classrooms, with children enthusiastically practicing the alephbet and common phrases, while teenagers worked on conversational skills. The highlight of the week for many was the challah-making workshop for the girls. Flour-dusted hands worked joyfully, braiding dough for Shabbat, the smell of baking bread filling the surroundings, signalling the coming of Shabbat. The younger girls were filled with extreme joy as they learned firsthand from the women who taught them how to bake bread, emphasizing its importance to Jewish womanhood.

The camp put a lot of focus on leadership and personal growth, in addition to spiritual growth. It organized leadership workshops that encouraged shy teenagers to speak up and work together by having them solve problems. Campers took part in small-group workshops where they did affirmations and spoke about things in groups to boost their self-esteem and confidence. Roleplaying helped them figure out what they were good at, and group reflections made them want to create personal objectives. Many of them had never stood in front of their peers to express an idea or lead an activity before, and these experiences had a lasting effect on their confidence.

The Health and Wellness Workshops were just as important because they were meant to help young people deal with genuine problems. Qualified facilitators led practical discussions on HIV/AIDS awareness, cancer prevention, personal hygiene, and overall well-being. Campers learned how important it is to get regular checkups, keep things clean, and adopt healthy kosher eating habits. The sessions were interactive, with demonstrations, question-and-answer segments, and group activities that made the learning fun and memorable. Later, parents testified to the positive behavioural changes observed in their children after camp.

The mid-afternoons buzzed with interactive joy, especially the playing times that came after the learning sections. Friendly competition thrived through football matches and relay races, with the onlookers cheering their preferred teams from the stands. After this, collaborative cooking sessions, often supervised by the elderly women, taught both kitchen skills and the value of shared effort. These moments of pure fun and learning were not mere recreation; they were the glue that fused diverse individuals from different communities and sects into a single, supportive kehilla.

Evenings were dedicated to interactive activities—campfires, storytelling, games, and cooking sessions. These end-of day activities aimed to ensure cemented friendships, create laughter-filled memories, and foster a sense of belonging among all participants. And as the flames of the campfire lit up the night sky, the voices of children and young adults singing Jewish melodies blended beautifully with the quiet rustle of trees surrounding the compound.

Similarly, creativity through art and craft was embraced in the camp, where campers learned to create decorative items using beads. These sessions did more than teach skills; they strengthened cultural pride and encouraged innovation. Many campers proudly carried home the items they crafted—necklaces, bracelets, purses, and small bags—as souvenirs of their time together. In addition, they also demonstrated how to make use reusable sanitary pads for girls.

By the end of the program, it was evident that this camp was more than just an event; it was a turning moment. One of the main goals was to train young leaders who would go back to their home synagogues equipped with new skills, confidence, and knowledge. Now that the seeds have been planted, the goal is for these campers to grow into responsible leaders who help their families, make their communities stronger, and help make Uganda’s Jewish future bright.

Apart from South Africa, Uganda is not the only country that is hosting a Jewish camp, as Nigeria has one in its capital. “Camp Sarah” has continuously operated for three years since its founding in 2023, welcoming campers from all over the federation. Headed by Debbie Issar, Camp Sarah is an organization that aims to replicate the model of Jewish camps in the United States for Jewish communities in Nigeria, providing local camping opportunities since many individuals cannot participate in camps abroad. Inspired by the concept of teaching children playfully, after the camp Sarah 2025, being a third summer of Jewish learning and fun, sister camps have spread to other parts of Nigeria, such as Port Harcourt and Ebonyi State, indicating interest to follow suit.

Apart from South Africa, Uganda is not the only country that is hosting a Jewish camp, as Nigeria has one in its capital. “Camp Sarah” has continuously operated for three years since its founding in 2023, welcoming campers from all over the federation. Headed by Debbie Issar, Camp Sarah is an organization that aims to replicate the model of Jewish camps in the United States for Jewish communities in Nigeria, providing local camping opportunities since many individuals cannot participate in camps abroad. Inspired by the concept of teaching children playfully, after the camp Sarah 2025, being a third summer of Jewish learning and fun, sister camps have spread to other parts of Nigeria, such as Port Harcourt and Ebonyi State, indicating interest to follow suit.

Just as Debbie serves as a pathfinder for Camp Sarah, Abigail Businge plays a similar role for the first Uganda camp, which is hosted by the Hatikvah Jewish Centre, an organization she founded. Together with her dedicated team, they envisioned a space where Jewish individuals, including orphans, marginalized youth, and less privileged community members, could come together to study Torah, celebrate Shabbat, and engage in interactive activities that build both character and community. At the core of its organizational objectives is empowering Jewish youth to thrive after school, building confidence, skills, and community through innovative programs, mentorship, and Jewish values.

When we asked Abigail how she managed to run the last camp, she was filled with excitement, recalling memories of the past. “My husband is passionate about charity and acts of supporting children and proved his generosity through his donation for this course. One of my brothers, with some other folks he brought, manned the security post throughout the duration. And the transportation of participants from Mukono was sponsored by members of the Tzion Beth Hamitzvot community.”

The vision behind Uganda’s first Jewish camp is aimed at empowering a generation and shaping its future through youth engagement and leadership training. In the actual sense, the rise of camping initiatives in Nigeria and Uganda is evidence of a continental awakening, an effort of resilience and revival, which deserves to be recognized. The result is a call for support to encourage broader and more consistent camping that positions youth for success through these gathering concepts, similar to those found in other parts of the world.

The post Jewish Camping Efforts in Uganda: A New Chapter Begins first appeared on African Jewish Voices.

JEWISH COMMUNITIES in Uganda have existed for over a hundred years, marking a century in 2019, which was celebrated globally as a major anniversary. In Mbale, the Eastern region of the landlocked country—the cradle of Judaism—is evident in facts and historical monuments, which visually tell the story. A story of its founding fathers, led by a man of valor, strength, and authority wielding control over a large expanse of land on account of the British colonial masters. By the time he, Semei Kakungulu, converted to Judaism in 1919, lands were mapped out for synagogues and Jewish communities in several parts of Mbale (the town he founded), which included a central area in Namanyonyi village located between Nabugoye and Nangolo, all of which have synagogues until today.

A journey to Namanyonyi will take one through a prism of the long history of decades of Jewish practices. Today, supposedly the largest congregation of the Abayudaya, which refers to the Jewish community in Uganda and means the people of Judah, has just constructed a magnificent house of prayer. Situated right in the heart of the trading center, the new synagogue building rises prominently near the dusty road that descends toward the Namatala River in the valley below.

Thankfully, the former synagogue has served as a house of prayer for generations of individuals who have identified as Jews for two and a half decades. Although it was a relatively small structure, it united not only the
residents of Namanyonyi but also others. How can I forget my first-ever Shabbat Shacharit in Uganda? It was a joint service attended by multiple congregations. Both Israeli and Ugandan flags hung from the ceiling before the entrance to the bimah area. One of the major distinction today is the presence of two Ugandan flags flanking an Israeli flag within the new structure.

However, it’s fascinating to note that there was another synagogue before the 23-year building, but it was surrounded with so many controversies. During the early days of their Jewish life at the cascading hills of Mbale, where Judaism thrives, a synagogue was constructed in Namanyonyi in favor of worshipers who believe in facing the west while praying. The layout was in contrast to what the Moses Synagogue stood for, the oldest synagogue at that time on the hills of Nabugoye, which became the center of Jewish revival after the era Judaism was outlawed in Uganda by the Idi Amin administration. But unlike the Moses Synagogue that was later brought down to give way to a modern synagogue building, the older Namanyonyi Synagogue was destroyed to revert back to the idea that praying while facing the East is more ideal.

In March 2022, in an unexpected itinerary, I attended a combined Shacharit service at the old shul. The idea of strengthening the bonds between several communities is achieved through these special types of Shabbat
gatherings hosted periodically by different host synagogues with folks in attendance from other Jewish communities around. At the high-spirited Shabbat at the Namanyonyi Synagogue, there were people from the neighboring Nabugoye and Nangolo communities in attendance. Currently, only a few individuals who have prayed in both synagogues can appreciate the contrast between the old and new structures at the Namanyonyi historical site.

But how were they able to achieve this feat in the shortest period of time? A community with little or no resources going from an old 100+ capacity synagogue to a 500+ capacity modern masterpiece. In comparison to the old building that lacked adequate ventilation, which often put the children in a crying mood when its short aluminum roof was heated in the midday sun. The three doors at the western end of the old building have been replaced with three different entrances located on three sides of the new structure. The metallic entrances and the window protectors are made with a touch of Jewish artistry. Within the expansive interior, there are two distinct floor elevations, with the bimah positioned slightly higher than the surrounding areas. Two rooms lead into this space, while the ark is situated a short distance in front of the bimah.

A Call to Action:

Now, to answer the question above, we can trace this to their participation in an international marine conservation exercise back in 2023. We can describe this global event, known as reverse tashlich, as a necessary action at the
intersection of science, nature, and religion. In addition to indiscriminate discharge of dirt into our surrounding waters, Jews also put pressure on the waters while observing the Rosh Hashanah tashlich prayers. Therefore, to undo some of these acts against our water bodies, it only makes sense in equal measure to be dedicated to cleaning the waters around us periodically. This concept easily resonates with many, including community chairperson like Moshe Sebagabo, who led his community to participate in the 2023 edition of the reverse tashlich, becoming the first Black African community to make its debut in the marine conservation movement to
repair the sea.

“I was part of a WhatsApp group that includes a number of African Jews. One day, I received a WhatsApp
message about the 6th annual reversentashlich event. At first we didn’t know much about it, and many were reluctant to participate. Knowing that the Namatala River is nearby and plagued by plastic pollution, I managed to pull a team together, and we removed many plastics flowing down the river.”

It is widely known that if water bodies and humanity are to achieve some form of balancing, certain boundaries need to be maintained and not crossed. Apart from the fact that waste plastic blockage of water channels and drainage canals can cause flooding in the town, the plastics, which end up in the ocean with fishes, end up affecting the same humanity that failed to prevent the plastics from getting into the water in the first place.

According to Statista, a global data and business intelligence platform with an extensive collection of statistics, the world produces around 350 million tons of plastic waste each year. Then, as regards plastic in the ocean, between 1 and 2 million tons of plastic enter the oceans annually, which is equivalent to 8 million pieces of plastic pollution finding their way into our ocean daily. To comprehend the magnitude of these statistics, it is estimated that there are 51 trillion microplastics already in the ocean. After numerous oceanic chemical reactions, plastics degrade into minuscule, soft particles that some fish may ingest and cannot digest. Eventually, these fish end up as meals for men, who in turn consume them and face the likelihood of getting plastic poisoning.

One of the factors that fuels plastic pollution is its easy movement down the river, taking it on its path to the sea and oceans. Similarly, plastics flow from the upland areas of Mbale, including regions around Mount Elgon, down the valley and into the Namatala River, which is located less than 150 meters from the Namanyonyi Synagogue. Being aware of the phenomenon of seeing plastics floating along their backyards, especially during the rainy seasons, a team was mobilized for the exercise. Inspired by their alignment with the Reverse Tashlich global movement, the team went out together to clean up the riverbanks. The result of this collective work was massive and trendy, lauded by many as a significant first outing effort by an East African Jewish community.

The Turning Point:

In the aftermath of events, the community’s sincere dream—which, at first glance, appears to be unattainable—came to pass. The friendships stemming from new partnerships and global teamwork laid the basis that triggered the financial support. While the discussion lasted, erecting a synagogue wasn’t an automatic decision, as other worthwhile projects were brought to the table, which even included commercial solar water generation. At the end,
the best decision was arrived at, a reflection of the resolve of a people seeking a rebuild of a standard community with a beautiful synagogue to pray in. During the construction of the new synagogue, services continued to take place in the old synagogue building.

“The only time that payers stopped in the synagogue was when it was time to construct the roof of the new building. The construction engineer advised that it was not safe to remain underneath a heavy roof while it was being constructed. So, we moved the Sefer Torah to one of our homes and prayed from there. A few weeks into the roofing project, we returned the ark and resumed our prayers in the newly constructed synagogue.”

Athalia looked excited while she narrated the phases in the construction of the synagogue. Her husband, Pinchas, is one of the highly respected elders in the community, and she’s also the sister of Gershom Sizomu, the chief rabbi of Uganda.

Nothing beats firsthand experience by going somewhere and immersing yourself in unison to grasp the same experience of the people—what they feel and how they feel about it. I recal driving past the synagogue while it was under construction exactly a year ago—and I was in the company of some visiting Jews from Canada, Janice and Liora. We were in the company of Chaim Kihumbah, a documentarian and our tour guide, as we headed to the cave synagogue, a rocky, cave-like structure in the forest at Nangolo. The hideout is where the Abayudaya Jews prayed in private during Idi Amin’s attempts to suppress Judaism in Uganda. However, we only stopped inside the car to take a photograph before continuing on the bumpy ride to the cave; ever since then, I have continuously imagined what it will feel like to pray inside the new shul.

Praying in the New Shul:

As I was called up to say a few words in front of the congregation inside the new Namanyonyi Synagogue after shacharit, I was short of words, a moment I had waited for, perhaps with a sense of honor as the first Nigerian Jew to pray in the new building. I recounted my first trip to Uganda in February 2023. My first Shacharit Shabbat service was at
Namanyonyi. The Kiddush took place outside the small old synagogue, where everyone stood and listened to the melodic recitation of the blessing of wine and bread. Having prayed in the old synagogue and now in this new one, I can appreciate the difference, and the fact that this change occurred over a brief period of time truly demonstrates how magical a miracle can be.

However, a ceiling has not yet been installed to showcase the building’s full architectural brilliance, despite its
spaciousness, adequate ventilation, and high roof. Similarly, the beauty of the structure is not solely determined by the ceiling; a paved floor made of marble or colored materials is also essential to reflect the glory of a sanctuary for prayers. Again, security has to be paramountly considered, which means fixing the remaining protective glass cover for the north end side of the synagogue windows. In addition, a fence around the perimeter will provide better surveillance ability within and around the compound that houses the synagogue and the space around it. But peradventure I am asked, when is the likely official inauguration of the synagogue, with every party involved meeting and feasting together? My answer will be precise—when everything mentioned above is fully put in place, and then we see outdoor painting of the building completed. Nevertheless, of course, the same miracle that worked will still work its magic out!

“Imagine people in the village claiming that we have received magical wealth power from the river,” Moshe said, causing all of us to laugh loudly. But yes, maybe they’re correct—didn’t we go to the river to perform reverse tashlich, Shmuel added. Didn’t you see the video, Avraham? I was the one blowing the shofar inside the river while we picked out the plastics. I laughed and asked why he would bring a shofar to the river. But without hesitation he answered, “We were going to celebrate Rosh Hashanah at that period!”

It was a very heartfelt conversation with Moshe, the chairman of the synagogue, and with Shmuel, David, and Yosef on Sunday evening when I called again to conduct some interviews in the community. How incredible to see how the community is taking the responsibility of taking the fight against used plastic bottles to the village center and not just removing the plastics flowing down the river. They lamented the menace of people consciously neglecting the harmful effects of indiscriminate disposal and reasoned they needed to focus some more effort on trapping some of the plastics by preventing them from getting into the river flowing down the valley. One of the best strategies to achieve this is to station a plastic collection point at the trading center where the public can empty their waste for easy collection and scheduled proper disposal.

Championing the Fight Against Plastic Pollution:

But just how come there has been a sudden rise in interest in marine conservation among the Jewish people? Even beyond Uganda, the movement has spread to West Africa in Nigeria and Ghana in 2024, with many communities still looking forward to making their debut as soon as they can. All this drive and enthusiasm to take up the fight against plastics can all be connected to one thing—an initiative that intertwined the Jewish identity with marinity—it was simply an innovative approach as marine cleanup has been there all along—but used to be the business of those it would be until it’s been branded as reverse tashlich. This aligns with the mission and vision of the organization, which is a global entity where science and spirituality intersect to form a Jewish perspective.

Repair the Sea, otherwise in Hebrew called Tikkun HaYam, is rooted in the foundation of marine conservation, created to raise awareness in the Jewish community about the eminent threats facing water bodies around us. Rabbi Ed Rosenthal, the founder, as an environmentalist, stressed the importance of Jews making marine protection a priority because when Jews get involved in an issue, substantial change takes place. Among the various cleanup projects under their brand, the reverse tashlich concept was particularly impactful because it resonated with many people. This innovative environmental Jewish ritual is a call to join the initiative that compels us to seek reverse tashlich and cleanse human sins in a collaborative environment cleanup. During Tashlich, we dirty surrounding water bodies with our crumbs of bread, but in a reversal process we remove dirt from the waters. The acceptability of the concept doesn’t just spice up one’s environmental stewardship but takes us to the surroundings not in search of breads to remove but rather plastics that threaten humanity, making the reversal intentions effective.

However, another crucial issue, equally significant as plastic removal, is the methods of disposing of all collected plastics. Prior to removing plastic garbage from the environment, the methods and approaches for its disposal must be evaluated. Given the non-biodegradability of plastics, conservatives advocate for initiatives that promote environmentally sustainable methods of reusing trash.

Regardless of the level of engagement, even at least applying the most common procedures, those committed to this renewed fight against plastic pollution must quickly figure out what to do eventually with the collected plastics. While there are several possible directions, it’s important to incorporate a viability approach to ensure the entire process remains economically sustainable. Obviously— in a way that turns the venture into either a product or service, driven by the demand from the local market and surrounding area being the ultimate consideration.

The post Namanyonyi Replaces Its 23-Year-Old Synagogue. first appeared on African Jewish Voices.

Rosh Hashanah, the head of the year, is a time on the Jewish calendar when the blast of the shofar fills our homes and surroundings, marking the start of the High Holidays. The sounding of the shofar actually begins at the start of the month of Elul, which precedes the 1st of Tishrei, the seventh month celebrated as the Jewish New Year. However, it may seem confusing to celebrate a new year in the seventh month. But actually, it marks the anniversary of the creation of Adam and Eve, a spiritual significance, as well as other important historical events and seasons that coincides with the festival of Rosh Hashanah.

The Jews in Uganda joined the rest of the Jewish people across the globe and were thrown into a festive mood, starting from the preparations for the feast of Shofar. Known as the Abayudaya, which in the native language means the people of Judah, a collective name for the Ugandan Jews. Today, Jews have spread out from Mbale, the cradle of Judaism in eastern Uganda, to almost every region across the federation and growing in numbers.

In Mukono, just about 21 kilometers from the outskirts of Kampala, the capital, vibrant Jewish communities are flourishing in their worship and observance. These communities are not only thriving in their observance but are also achieving playing-host to notable political national duty, highlighted by the recent launching of ZIMU in Mukono and Uganda’s historic inclusion in the World Zionist Congress. Two communities, Tzion Beit Hamitzvot and the Mukono Orthodox Jewish community, together have a combined population of two hundred individuals. While the number may be smaller in comparison to other Jewish communities in Uganda, Mukono has emerged on the global stage, increasingly recognized as a vibrant center for Jewish activities within the nation.

Recently, Mukono has emerged as a popular destination for the Abayudaya Jews to obtain festival supplies especially for Pesach. This initiative, praised by various voices and perspectives, has offered a solution to the challenges of obtaining symbolic meal items such as matzot and kosher wine for Pesach. The story, Matzah, Wine, and Unity: Uganda’s Unforgettable Pesach Journey, vividly portrayed the occasion that united 22 Jewish communities in the baking of matzot.

And once again, as the Jewish people worldwide prepare for this 5786 Rosh Hashanah, Mukono again played host to another mass challah baking. The nationwide baking and local wine production were sponsored by Kulanu, a nonprofit organization based in the United States that supports isolated, returning, and emerging Jews around the world. The event was held at the residence of Sarah Nakintu, the vice president of the Sub-Saharan African Jewish Alliance (SAJA) and founder of the Shalom Women Development Network (SWODN). Baking had commenced at the end of Shabbat and lasted up to the following evening, in a gathering of people from about 27 Jewish communities nationwide. 

With the women taking turns, the mixing station produced the flour dough mixed with honey and sliced apples, and the baking was completed in the oven section that houses the big industrial oven equipment. At the end, about 200 round loaves of sweet, high-quality bread were made, placed in white-wrapped paper boxes, and distributed to every community represented. In addition, wine and some cash were also part of the package. Participants were filled with gratitude for the gift provisions, and everyone headed back to their base ahead of the festival the following day.  

In the Tzion Beit Hamitzvot Jewish community, the women organized a colorful candle lighting ceremony to memorably mark the start of the year 5786. Prior to this, the women have decorated the tables with fine cloths, with festival symbolic food items placed in sets around the long table arrangement. Moshe, the chief chazan of the community, conducted the Seder service during one of the most entertaining and high-spirited Rosh Hashanah evening services. There was a guest from the Kahal Kadosh Beit Shalom (KKBS) congregation in Nangolo in Mbale, the eastern part of the country, as well as a visitor from Nigeria.

The air was alive with the joyous shouts of “Shana Tovah umetukah” that evening, as we indulged in a variety of local delicacies accompanied by an abundance of bread and wine from the grand challah bake held the day before. During the shacharit service, the sound of the shofar filled the synagogue as the moderator announced the sequence of the shofar service: Tekiah, Shevarim, Teruah. The service proved to be exceptional, with worshipers praying with new Sidurim, Chumash, and festival prayer books that were recently brought from the United States by Eliyahu, thanks to the generous donation efforts of Rabbi Sjimond Den Hollander. At the conclusion of the service, a communal kiddush took place, accompanied by a lively musical brikat hamazon. Following this, there was a break period, during which attendees remained in the synagogue until the evening for the commencement of the second night of Rosh Hashana.

Facts About Rosh Hashana

1. Day of Judgment (Yom HaDin) – Hashem judges all of humanity, determining the fate of individuals, communities, and nations for the coming year (Rosh Hashanah 16a).
2. Day of Remembrance (Yom HaZikaron) – God “remembers” the deeds of mankind, weighing merits and shortcomings.
3. The Shofar – Central mitzvah of the day is hearing the shofar blasts, symbolizing coronation of Hashem as King, a call to repentance, and a reminder of the Binding of Isaac.
4. Two-Day Observance – Even in Israel, Rosh Hashanah is observed for two days (Yoma Arichta – one long day of holiness).
5. The Talmud (Rosh Hashanah 11a) teaches that on Rosh Hashanah, three “mothers” of Israel were remembered and conceived: Sarah, Rachel, and Hannah.
   Later commentaries (such as Pirkei D’Rabbi Eliezer) connect Sarah’s death directly with Rosh Hashanah, noting that the shofar of Rosh Hashanah is also a remembrance of the ram offered in Isaac’s place and of Sarah’s passing.

The evening of the second night was marked by a remarkable display of unity and togetherness, characterized by mutual cooperation and shared religious sentiments. Shortly after the mincha prayers, a group of ten visitors from the Mukono Orthodox community entered Tzion Beit Hamitzvot, extending a gesture of friendship in the spirit of the festival. The maariv was lively, filled with enthusiastic guests who participated in the second night seder service and enjoyed the rest of the feasting that evening.

Throughout Uganda, the 5786 festival was clearly celebrated with joy and a sense of fulfillment. The unity of the Jewish community faced another test, and it was clearly strong as 27 communities embraced Rosh Hashanah together in harmony. As the 10 days of Awe come to a close tomorrow and we prepare for the Yom Kippur fast, may our prayers be heard, our sins pardoned, and our names inscribed and sealed in the Book of Life for good. Wishing everyone a smooth and significant fast.

The post Shana Tovah from Uganda: Celebrating Rosh Hashanah 5786. first appeared on African Jewish Voices.

On August 28th, the Abayudaya Jews of Uganda will vote for the first time in history to nominate a delegate to represent the Ugandan Jewry at the World Zionist Congress in Israel. One of the candidates is Engr. Avram Mukibi Franco, who is running under the Kol Israel Party.

Avram is no stranger to this journey. Since 2018, he has worked tirelessly to secure Uganda’s official inclusion in the World Zionist Congress. Thanks to his unwavering commitment, after nearly a decade of hard work and leadership, he finally got what he and his team wanted in January 2025, when the Zionist General Council officially welcomed Uganda into its fold. This milestone was celebrated in June with the launch of the Zionist Movement of Uganda (ZIMU) in Mukono, a historic inclusion aimed at uniting Jewish communities under a shared voice. In his address at the launch, Franco reminded the world: “The Zionist Congress is richer and stronger when it includes the full diversity of our global nations.”

As he moves ahead to represent Uganda at the Zionist Congress for the next five years, Engr. Mukibi’s manifesto embodies the same vision and commitment that has propelled the community to this point. His priorities include:

1. Making sure that the Abayudaya voice is heard in the halls of Zionism.

2. Exploring initiatives that aim to bring Uganda closer to Israel by contributing to the economy of Eretz Israel and helping young people and spiritual leaders study in Israeli yeshivot, after which they can return to strengthen their community.

3. Starting programs that bring Jewish teens together to learn, study, and grow as a group.

4. Make an effort to get the Ugandan government to officially recognize Judaism so that important Jewish holidays are completely recognized, and Jewish marriages are acknowledged.

5. Helping new Jewish members celebrate religious milestones like brit milah and talking about marriage and family life in the Jewish community.

6. Advocate for the rights of women and the girl-child in the society by making sure that enough attention is paid to the growth and development of key Jewish women’s organizations.

7. Using technology to help the Jewish economy by expanding agriculture in ways that make sure there is enough food for everyone and eradicate poverty as much as they can.

8. Working together with all the Jewish groups in the country, both local and foreign, for the good of all Jews.

9. Making the connections between Ugandan Jews and other Jews in East Africa and all around the continent stronger.

10. Establishing a Jewish pilgrimage board to assist the Jews of Uganda in fulfilling their earnest desire to visit the land of Israel during the high holidays, thereby meeting their lifelong Jewish obligations.

Guided by his own words— “I’ve been there, I’m there, and I’ll be there for the community” — Engr. Franco represents younger and transparent leadership, carrying both dedication and integrity.

Avram Mukibi represents a fresh and energetic approach to leadership at a time when the Ugandan Federation and its numerous Jewish communities nationwide are seeking to assume the 2nd membership position of the World Zionist Congress in Africa, following South Africa. His candidacy signals not just participation but a dedication to guaranteeing that Ugandan Jewry is effectively represented in discussions shaping the future of the Jewish people across the globe.

As this important and historic election gets underway, Ugandan Jews have the chance to choose a leader who has already made history for the Abayudaya community by laboring for its acceptance in the Zionist Congress in Israel and who is ready to take their voice onto the world stage. If you vote for Engr. Avram Mukibi Franco, you are voting for vision, youth, transparency, accountability, and a stronger Jewish presence in the family of nations, not just for today but for the next five years.

The post A Fresh Voice for Uganda at the World Zionist Congress. first appeared on African Jewish Voices.

(All Photos Credit: ZIMU)

The World Zionist Congress finally incorporated the Uganda Federation as its second member in Africa after an unprecedented move that lasted over 8 years of relentless effort and determination. All thanks to Avram Mukibi, a vibrant Ugandan Jew from Mbale, a member of Kol Yisrael, who has embarked on this journey since 2018. When almost everyone had given up, his resilience and unwavering follow-up actions kept him and his board going for nearly a decade until the decision was approved by the Zionist general council.

This historic inclusion, after it made global headlines in January 2025, eventually led to the creation of the organization called ZIMU to represent Uganda as part of the World Zionist Organization. The Zionist Movement of Uganda, ZIMU, aims for true inclusivity among the Jews in the country irrespective of sects and affiliations. Besides giving the Abayudaya a voice in the Zionist Congress, one of its missions is making Judaism an officially recognized religion in Uganda. Another important one is raising voices to advocate for the needs of the Jews in the diaspora.

Founded in 1897, the Zionist Organization (ZO) evolved into the World Zionist Organization (WZO) in 1960. All along, it is a non-governmental entity that promotes Zionism. Since its inception, it has pursued initiatives tailored to the unity of the Jewish people, aliyah to Israel, furthering Jewish, Hebrew, and Zionist education, and many other projects. And with associate Jewish organizations across the globe working together objectively to strengthen the WZO, the recent admittance of the Uganda Jews signals a new frontier for Black African Jewry.

On the 9th of June, 2025, all roads led to Mukono in central Uganda, the host venue for the official launching ceremony of the Zionist Movement of Uganda, ZIMU. The town, located at the outskirts of the capital, Kampala, is home to both the Mukono Orthodox Jewish community and Tzyon Beit Hamitzvot. For lovers of tourism, beyond these synagogues, one can embark on a scenic retreat to Ssezibwa Falls for relaxation and sightseeing.

With guests arriving from Namanyonyi Synagogue in Mbale and other parts of the country, including the outgoing Israeli ambassador and invited non-Jewish representatives, the event kicked off with the singing of the Hatikvah followed by the Ugandan national anthem. The audience was seated comfortably under canopies, and the venue was well arranged, thanks to the combined effort of members of the host Jewish communities who worked tirelessly to ensure a successful event. As the occasion progressed, we listened to remarks from several selected speakers as they lent their voices to the purpose of the day.

Speaking on behalf of her community, Sarah Nakintu, who doubles as both synagogue coordinator and vice president of the Sub-Saharan African Jewish Alliance (SAJA), motivated the crowd with a captivating speech. She thanked the ambassador for honoring the invitation and was full of praise for Avram for championing the movement for all these years.

“ZIMU is being launched as both a movement and a mission. A platform for engagement, empowerment, and education for Zionist values and identity across Uganda, Africa, and the world.”

Another speaker was the elder JJ Keki from the Kahal Kadosh Beth Shalom (KKBS) congregation in Nangolo, Eastern Uganda. In his speech, he briefly narrated the history of the Abayudaya Jews, tracing their origin to a man named Semei Kakungulu in 1919 who discovered two things from the locally translated Bible that triggered his conversion and that of his vast followers: Shabbat being the 7th day and the covenant of circumcision. But prior to his speech, we also listened to Orah Lawrence Ben Avraham, the gabbai of the Mukono Orthodox community. Lawrence is currently taking a rabbinical course in a rabbinical school in the United States.

The honorable Israeli ambassador, Michael Lotem, in his speech emphasized that even though today you’re joining the Zionist Federation, being part of a community is really what matters, where everyone can continue to practice the lifestyle of being a Jew.

However, the peak moment of the day was when Avram Mukibi, the nominated delegate to represent Uganda in the Zionist Congress, addressed the audience, who cheered him while he spoke. He stated that for the first time ever, the Ugandan Jewish communities will be represented at the 39th World Zionist Congress in Jerusalem. Their dream that one day Uganda will have a voice in the halls of Zionism has eventually been realized.

“Our message to the world is simple. The Jewish people are one. Whether they’re in Israel, the United Kingdom, the United States, or Uganda. We are bound by destiny and a common hope. The Zionist Congress, a forum where Jewish voices of all backgrounds come together to shape the future, is richer and stronger when it includes the full diversity of our global nations.”

Other highlights of the day included women entertaining the audience with beautiful songs in Hebrew, group photographs, people catching up with friends, the granting of personal interviews to reporters, and a delicious meal of local delicacies to mark this special day. What happens between now and the next Congress outing in Israel will provide the projectile path to successfully position the Ugandan Jews as their other counterparts, taking them from where they are at the moment to where they deserve to be in the future.

The post ZIMU Launched in Mukono: Uganda’s Historic Inclusion in the World Zionist Congress. first appeared on African Jewish Voices.

Located just a short drive from the heart of Mukono, Ssezibwa Falls offers visitors a perfect blend of natural beauty, cultural heritage, and a quiet corner for reflection. After visiting the vibrant and growing Jewish communities in Mukono of Central Uganda—Tzyon Beit Hamitzvot and the Mukono Orthodox Jewish Community—this natural site is an ideal next stop for spiritual travelers, nature lovers, and curious tourists alike.

Mukono is home to these two unique thriving Jewish communities: Tzyon Beit Hamitzvot, a Sephardi Jewish congregation, is known for its electrifying Shabbat gatherings, community outreach, and commitment to Jewish education and identity. The Mukono Orthodox Jewish Community, on the other hand, follows traditional Ashkenazi practices, with a strong emphasis on Torah study, kosher observance, and communal lifestyle.

It is fascinating to note that both communities have strong foundations in faith, hospitality, and a vision of Jewish continuity in Uganda. Visitors are often welcomed to attend prayer services, community meals, and educational sessions—offering a rare glimpse into the life of African Jewry.

The Road Trip: From Synagogue to Ssezibwa

Leaving Mukono town, the journey to Ssezibwa Falls is a scenic 19-kilometer ride along the Jinja Highway. As your vehicle winds through the green countryside, the landscape transforms into vast fields of sugar cane, swaying in the breeze under the Ugandan sun. Along the way, you’ll pass the Ssezibwa Sugar Factory, an impressive local industry that fuels the economy and adds to the charm of the region. Farmers and transporters with loaded cane trucks are a common sight, painting a picture of everyday life in this fertile part of Uganda.

After about 25 minutes of driving through slow traffic at some point, you’ll arrive in Kayanja town, then turn right off the express road and move through a road flanked by sugarcane plantations. Upon arriving at the site, the sound of rushing water and the melody of birdsong greet you at Ssezibwa Falls.

7 Things to Do at the Falls

Ssezibwa is more than just a waterfall—it’s a sanctuary, and here are seven things that you can do when you visit this place:

• Nature Walks: Wander through the thick forest trails, guided or solo, with rich biodiversity and birdsong accompanying you.
• View from the Top: Climb to the crest of the falls and take in panoramic views of the surrounding landscape.
• Picnicking: Bring lunch or buy local snacks and enjoy a peaceful meal by the water’s edge.
• Photography: Capture the power and serenity of the cascading water and the lush vegetation around it.
• Camping: For the adventurous, pitch a tent under the stars and fall asleep to the sound of rushing water.
• Wildlife Spotting: Watch monkeys swing through trees, and keep an eye out for various birds and butterflies.
• Event Hosting: Whether it’s a wedding, spiritual retreat, or family reunion, the falls serve as a picturesque venue.

Many visitors describe Ssezibwa as a place of healing energy and spiritual calm—a fitting continuation after an inspiring visit to the synagogues of Mukono. Whether you’re a pilgrim, an explorer, or simply in need of rest, this natural wonder awaits you.

Generally, Uganda, which is described as the pearl of Africa, is home to a range of tourism destinations, ranging from waterfalls to national parks and lakes and lake islands, all of which attract thousands of visitors. Therefore, whether you’re visiting central Uganda or the eastern region on the cascading hills of Mbale, where Judaism thrives, be sure to visit any of the tourism destinations closest to you that suit your preference. With our wealth of experience, our team is committed to making sure every journey is full of meaning, connection, and memories that stay with you forever. Let’s explore the Pearl of Africa—together!

The post Beyond the Synagogue: A Scenic Retreat to Ssezibwa Falls in Mukono first appeared on African Jewish Voices.

In reality, not many would have the honour of attending the inauguration of a new synagogue building, becoming the first set of visitors to engage in prayers within its walls. For the fortunate, the joy that accompanies this moment is immeasurable, reminiscent of feelings that worshippers experienced when Shlomo HaMelek fulfilled God’s will by constructing a temple. Similar to the moment when the sanctuary was commissioned before a vast assembly of biblical Israelites, the placement of the Sifrei Torah inside the new ark in Eastern Uganda on inauguration day held a parallel resemblance. For those present, it marked a significant Jewish milestone for many as they reveled in the memories of the historic occasion of the new synagogue’s opening.

The Kahal Kadosh She’erit Yisreal Synagogue, as it is known, is situated in Nasenyi, a village on the outskirts of Mbale town, the commercial hub in Eastern Uganda. The topography is characterised by a flattened landscape, enriched by fertile agricultural soil due to the underground water being close to the surface of the tableland. The environment, characteristic of rural landscapes, showcases a dispersed settlements alongside vast areas of farmland and trees, just to describe some of its features.

On February 27th, all preparations were complete for the inauguration of the new synagogue building. The congregant represented a blend of Jews from various communities in Uganda, a country that is home to several Jewish communities, collectively referred to as the Abayudaya, who have been practicing Judaism for more than a century, with their headquarters at Nabugoye, situated on the cascading hills of Mbale where Judaism thrives. Alongside other well-wishers, there were also guests from outside Uganda, including those from Kenya, Nigeria, the UK, and the United States. Outside the new synagogue, the stage was prepared with canopies, seating, and musical equipment for the second phase of the event, following the conclusion of the inaugural Shacharit prayers.

In accordance with the Sephardic tradition, men and women are seated separately, facing one another, with the ark situated in the space between them. The ark is positioned at one end, opposite the bimah, which is located near the main entrance at the other end. The Shacharit prayer was conducted by Rabbi Sjimond den Hollander, with the support of two others on the bimah. Inside, the atmosphere was buzzing with excitement, filled with spirited worshippers whose voices resonated vibrantly throughout the space.

The installation of two Sifrei Torah into their new home in the ark marked the peak point of the service. In a ceremonial procession, the Torahs were carried from inside one of the rooms, accompanied by a group of people, as everyone marveled at the historic moment. At the time of the Torah service, three aliyot were offered. The first historic aliyah was bestowed upon Rav Elisha, the spiritual leader of the community. The remaining two Torah readings were assigned to Maor Ohana and Rabbi Sjimond, respectively.

Right after Aleinu, Maor delivered an inspiring inauguration speech to the congregation. He has been teaching online Torah classes to the Ugandan communities in accordance with the Sephardic traditions. In his remarks, he started by emphasising the excellent timing of the synagogue inauguration, aligning perfectly with the week’s parshat. In the parshat Terumah, Hashem instructed Moshe to construct the Mishkan, a sacred dwelling for God, a sanctuary where the Israelites would present offerings to Him. But, with the temple no longer standing and worshippers dispersed worldwide, we fulfil Hashem’s commandments today as outlined in the Torah by constructing synagogues. Just as every man was asked to bring half a shekel—no more, no less—to guarantee that everyone contributes, the same principle applies to the collective efforts made by the Nasenyi community in building the new synagogue.

Not long after the inspirational speech, the event continued outside, right in front of the solar-powered synagogue building, with some people seated beneath canopies and some under shades given by some trees. Though in a unique positioning, the new structure is clearly behind the center stage with oppositely and adjacently facing canopies. The master of the ceremony conducted the outdoor event accordingly, calling up people and different representatives to say a few important words for the special day.

Notable among the speakers was Rav Elisha, the leader of the KKSY (Kahal Kadosh She’erit Yisreal) community. He was full of appreciation and gratitude to everybody who made it to the grand opening ceremony. He assured that the management of the community would remain steadfast in overseeing the agricultural assets in their disposal to effectively combat food insecurity. He reiterated his commitment to continue to lead and guide the community as they continue on their path to uphold the principles of Judaism as a people.

We have dreamed of having a proper synagogue for years, and today, that dream has become a reality. This is not just a building; it is a symbol of our faith, resilience, and unity. The synagogue stands as a testament to the enduring spirit of Jewish life in Uganda and a beacon of hope for generations to come.”

Another speaker, Ros Eisen, who is based in London, is a board member of the Sephardi Jews of Uganda Assistance (SJUA). She inspired the audience with her encouraging words. She spoke of her more than 20 years of dedication to enhancing Judaism in Uganda through collaborative efforts with various individuals and Jewish organizations.

“Now you’ve got your own farmlands and you can decide to cultivate whatever food crops you want, using your strength to work and eventually get some money into your pockets as a community.”

With great passion, she encouraged the women to get involved and not be intimidated or sidelined. The thing about community building is that it ought to be inclusive with every hand on deck as the community embarks on its sustained journey so far, transitioning from a consumer to a producer community.

In recognition and appreciation of all the other synagogues and communities that graced the occasion, certificates of recognition were issued to representatives from the following Jewish congregations:

1. Stern Synagogue, Nabugoye
2. Nasenyi Abayudaya Synagogue
3. Putti Community Synagogue
4. Nalubebe Synagogue
5. Tsyon Beit Hamitzvot Jewish Community, Mukono.
6. Kampala Synagogue
7. Namutumba Jewish Community
8. Apach Community Synagogue
9. Nangolo synagogue
10. Namanyonyi synagogue

Alongside the certificate of recognition, a couple of individuals were awarded certificates of appreciation in acknowledgement of their extensive contributions to the community over the years. One of these was Rabbi Sjimond, who travelled to East Africa with his wife, Suzanne. He felt delighted and fulfilled to see what the community have been able to achieve. While receiving multiple certificates of appreciation, he was full of smiles and gratitude to Hashem as he spoke in front of the crowd.

“Showing thanks and appreciation to everyone is pretty good, right, but the most important appreciation and recognition should be ascribed to Hashem, who made this milestone possible and has sustained the community over the years, giving us the power to grow as a people and achieve things beyond our abilities.”

As the day drew to a close, everyone felt joyful and content, having connected with many individuals during the get-together, danced joyfully, and enjoyed a satisfying meal to commemorate the special occasion as the KKSY community began to chart a new path. One of the lessons we’ve learnt is that there are no limits to what we can accomplish as a community through dedication and focus. With unwavering faith in Hashem and a commitment to strengthening each another —as well as building upon existing collaboration and association—African Jewish congregations can realistically move from where they are currently to where they want to be in the future.

The post Nasenyi Jewish Community in Uganda Inaugurates New Synagogue. first appeared on African Jewish Voices.

Road trips are great, no doubt, especially for a first-time visitor like me who is eager to set foot on the Abayudaya Jewish community but has to endure an overland journey of 6 hours taking off from Kampala, the capital of Uganda. While in Entebbe, the only spot with a commercial airport in the country, I had stylishly achieved a childhood fantasy: a swim looking more like a mikveh bath in Lake Victoria, the world’s largest lake. Call it a season of breaking records, because that’s what it is, as I find myself in this part of the continent on a maiden visit.

Setting out on a long trip for the sake of Shabbat is an honorable thing to do. From the hilly side of Kampala, we drove through some scattered traffic jams before getting to Mukono, a district on the outskirts of the capital. As we drove east into the countryside, there was a good tract of lush, paved agricultural fields with sugarcane, coffee, rice, and tree plantations on both sides of the road. By the time we got to Jinja, my geography mental storage had begun to process why this country is referred to as the pearl of Africa, even though it’s a landlocked country.

On the driving seat was Rabbi Gershom Sizomu, the chief Rabbi of Uganda, a former highly esteemed member of the Ugandan Parliament, and spiritual leader of the Abayudaya Community in Eastern Uganda. Other occupants in the car were Boyah and Dvora, two beautiful nieces of the Rabbi, his in-law, Ariel, and one other brother. This has been a normal routine for the Rabbi, covering at least a 12-hour roundtrip from his residence in Kampala to Mbale for weekly Shabbat and festivals.

Focusing on the road in front without flickering his head, Rabbi Gershom continued to educate me:

At a distance to my right, there you find the source of the Nile, you can go right up to the source on a hired boat, from where the Nile flows out of the Lake Victoria, passing under this very Jinja bridge as it begins its journey northward down to Egypt, making it the longest river in Africa.

“You mean the River Nile, where Moshe was put in a basket”

I interrupted. “Yes, exactly,’ he responded with a Ugandan ascent,” which is the magic and uniqueness of Uganda,” he added.

As we reached the other end of the bridge, my Jewish sensitivity and reasoning were fully activated, linking this territory with key Jewish parameters. Could this be one of the reasons why some parts of Uganda were offered as a Jewish homeland in 1903 to Jewish refugees escaping rising antisemitism in Europe long before the establishment of the state of Israel? In 1976, there was an Israeli military raid in the airport at Entebbe to rescue Israeli hostages whose airplane was hijacked by terrorists loyal to Palestinian militia groups. Also to mention is the fact that thousands of Ugandan Jewish adherents survived a full-blown state-sponsored antisemitism persecution on the orders of the military junta head of state, Idi Amin, and were forced to flee and take shelter in the forest for several years faced with hunger, starvation, and infectious diseases. These are quite a number of historic Jewish pointers in one country alone!

Mbale, in eastern Uganda, is home to the Abayudaya (“people of Judah” in Luganda), who recently marked 100 years of existence dating back to 1919, when Semei Kakungulu embraced Judaism. Born in Koki kingdom to the family of Semuwemba of the Ganda people, Semei escaped back to Buganda kingdom after his parents were executed due to a secret royal power tussle and was later appointed by the king of Buganda as a District Chief, a testament to his remarkable personality. He went on to become a brave military commander and worked with the British administrators to wage several wars against groups like the Moslem-Arab minorities and surrounding kingdoms that posed a threat to British rule. Despite his military exploits that paved the way for British rule over wide areas of the region and eventually annexing the Ugandan territory in 1894 as a protectorate, he fell out with the British authorities.

As a reward for his loyalty to the British, he desired to be acknowledged and treated as the Kabaka (king) of the eastern region of Uganda instead of his appointment as military governor of Eastern Uganda. Amid ongoing tensions over kingship, Semei kakungulu decided to sever ties with the British and return to Mbale, the town he founded. In the years that followed, scriptural texts from the Old Testament Bible appealed to his spirit, and he demanded the observance of all Moses commandments around the region. Leading by example, he carried out circumcision on not just himself but on all his sons in 1919, signaling his conversion to the Jewish religion. Despite attempts by Christian leaders to persuade Kakungulu to return to Christianity, he remained steadfast in his belief that observing Shabbat is an everlasting command from God, rooted in the creation narrative.

He is credited with writing a book, “Quotations from the Holy Book,” a ninety-page book in Luganda, a guide to the Jewish religion, and a handbook for teachers in the community. Food for shabbat was prepared on Fridays, work began on Sundays, and the Abayudaya observed Shabbat diligently, punished violators, and only consumed meat that they had personally slaughtered. The community kept expanding and had reached around two thousand members by the time Kakungulu passed away in Mbale on November 24, 1928. Before and after his death, they continued to learn a lot more about Jewish laws and practices from traveling Jewish individuals and guidance from a number of teachers who followed in the path of leading the Jewish community. Nine decades after the era of Semei Kakungulu, the oversight of the community of Abayudaya now lies on the shoulders of Sizomu Gershom, the chief Rabbi of Uganda, along with a host of other Rabbis and heads of other administrations.

It was a few minutes before sundown when we pulled up at the Rabbi’s quarter on the hills of Nabugoye, at a height of approximately 2,350 meters above sea level. We began the ascent at the edge of Mbale town, passing through greenfield and quiet settlements, and then slowly moving up steeply paths to arrive at the hilltop headquarters of the Abayudaya Community. A major transformation has taken place in the area since Semei Kakungulu allocated this land for the community in the hills of Nabugoya.

A short distance from the guest house, an interlock pathway led us to the Stern Synagogue, where we gathered to celebrate Shabbat. We strolled down to the Rabbi’s quarter for a delicious Shabbat meal of rice, matokeh (pounded plantains), and chicken soup, right after the Kiddush. It was a memorable first time in the midst of the Abayudaya. Everyone was filled, including the Rabbi’s dogs, who happily were savoring the discarded, juicy chicken bones. After a few moments of Torah, the place was engulfed with a melodious brikat hamazon and then the bidding of goodnight as everyone called it a day, dispersing in different directions.

For the Shacharit service, it was already announced that it would take place at the Namanyonyi Synagogue, which is a direction down the hills to another trading center in the next village. Over the years, the demographics of the Abayudaya have stretched beyond extreme distances in the north and towards western Uganda. Just like the Namanyonyi Synagogue, the Putti Community Synagogue is located at another distant corner off the town of Mbale, but quite bigger with a Jewish school, mikveh, and a modern synagogue building powered by solar electricity. Outside of Mbale, they can also be found in Namutumba and Bukedi, and even right up to northern Uganda in the faraway Apac. Migration and economic factors were identified as key reasons for the migration over time. Around central Uganda, there are active Jewish shuls in Mukono with traces of the Abayudaya and some new converts with no ties to Mbale, the cradle of Judaism in Uganda. Nevertheless, they’ve remained bonded and shared a commitment to strengthen and uphold the legacy of the Abayudaya and all other Ugandan Jews.

The attendance at the Shacharit service at Namonyonyi Synagogue was twice as high as the turnout for the Kabbalat Shabbat the previous night at Nabugoye. The whole place was filled with devoted worshipers from different communities in a high-spirited service to make it a historic first one in East Africa for me. I couldn’t help but wonder what Shacharit would be like on the hilltop at Nabugoye. The thought filled me with curiosity and excitement. However, before that could be experienced, the feast of Purim was approaching in the coming weekday.

On the eve of Purim, a crowd of young students graced the Stern Synagogue to mark the 2023 festival. They were students of Hadassah Nursery and Primary School, located at the foot of the hill. Most of them had colorful masks made from carbon paper on their faces as they listened to the reading of the megillah in the local language. The night was filled with excitement and joy as the children enthusiastically screamed whenever Haman’s name was mentioned during the reading. The majority of the students came from diverse religious backgrounds, including Christians and Muslims. This unique mix fostered an environment of religious tolerance, cooperation, and unity, ultimately promoting peaceful coexistence among the different sects. The school ensures that all students are treated fairly and are given the freedom to practice their own religious beliefs, regardless of their background. School management receives support from various Jewish organizations, including Kulanu, a non-profit organization based in New York, as well as several other organizations and individuals from Israel.

In addition to the Hadassah school, the Jewish community also has another educational institution called the Semei Kakungulu High School. The secondary school has been a valuable addition to the community, with thousands of students graduating since its establishment in 1999. Making education and learning a priority has been the vision of Kakungulu, and hence it was a commendable thing for the generations that followed to name a school after him. This puts his memory in the spotlight, to be remembered not just as a colonial military governor but also as the forerunner of Judaism in Uganda and a lover of education. As one descends the slopes, one can see the Semei Kakungulu country lodge, which was constructed by his great-granddaughter Rachel Kakungulu. Behind it is the Kakungulus’ 1920 home and burial site, which is now a popular tourist destination for historians.

Expanding upon Kakungulu’s impressive track record of establishing numerous schools, roads, and hospitals in Eastern Uganda, a Jewish Health Center now stands proudly in downtown Mbale, thanks to the dedicated efforts of Rabbi Gershom. Since its inception, it has provided affordable healthcare options for the Jewish community, particularly for the elderly who are in need and facing financial challenges due to rising medical expenses. Alongside offering top-notch medical services, the Tobin Health Center uses medical specialists and nurses from the Jewish community. This way, there are available opportunities to provide job openings to health workers in the community.

The strength of a community is demonstrated by its capacity to tackle challenges that threaten our shared existence and well-being as Jews striving to succeed autonomously in a multicultural society. Health care, education, agriculture, development, security, and charity are essential components that contribute to the economic growth of a people. However, taking a broader look across other Jewish communities in Uganda and across sub-Saharan Africa, the challenges are remarkably similar. The reality on the ground in most African Jewish communities is far from where they desire to be in the future. Therefore, it is important to consistently strive to balance things up in ways that would take the community from where they are at the moment to where they want to be in the future. A future in which we envisage growth in the Jewish population, sustainable agricultural activities to address food insecurity, quality education, support for Jewish owned startups and small businesses, and most importantly, the establishment of typical Jewish settlement communities where Jews can live side by side, strengthening and complementing each other to achieve a robust Jewish economy.

Ultimately, time is the price to be paid. Despite setbacks under Idi Amin’s rule, the Abayudaya community has flourished for 105 years and spread to other regions of Uganda. The headquarters of Abayudaya, located on the hills of Nabugoye, serves as a remarkable model that could be emulated in other regions of sub-Saharan Africa that have yet to experience living in a typical Jewish community settlement. With an elevation of around 2,350 meters, the view of the surroundings is truly awe-inspiring. The peaceful atmosphere at the top, accompanied by the towering trees providing shade, is beyond compare. It brings joy and inspiration to me and countless others to explore and spend time in the beautiful hills of Mable, where Judaism is thriving.

The post ON THE CASCADING HILLS OF MBALE WHERE JUDAISM THRIVES first appeared on African Jewish Voices.

By: Chaim Kihumbah

Having spent a considerable amount of time working as a media professional in Kenya and Uganda, I have recently found that my experience with Judaism has brought a new dimension to my work. It has inspired me to embrace the Jewish path and approach my work with renewed vigor. Recently, I was fortunate enough to receive an invitation to attend a special event happening after Shabbat on a Sunday blessed with delightful weather, a pleasant outdoor temperature of around 23 oC, and clear skies. The focal point of the event was the unveiling of a memorial stone at Nabugoye, situated in the historical town of Mbale, around 225 kilometers northeast of Kampala, the capital of Uganda. This location holds a significant role in the story of the Ugandan people as the cradle of Judaism. Semei Kakungulu founded Mbale in 1902, having a significant impact on the region’s early development and contributing significantly to the expansion of the Abayudaya Jewish community. His contributions were instrumental in shaping the early development of the region and nurturing the growth of the Jewish community known as Abayudaya.

It was on the 3rd of March, and the remarkable event started inside the social hall at the Stern Synagogue, the headquarters of Abyudaya. More than 50 people from various communities and nations sat in a circle with a table in the middle, lit a memorial light under the sponsor’s direction, and observed a minute of silence. Janice stepped onto the spotlight, ready to recount her experiences of living in Uganda during the 1960s. In addition to the story telling and candle lighting, Rabbi Netanel also shared a brief dvar Torah. The ceremony then moved outside, where a memorial plaque was unveiled to pay tribute to the 23 Jewish families who lived in Kampala, the capital city. This plaque served as the final resting place for these families, whose lives intertwined with Uganda between 1949 and 1969. The plaque stands as a lasting tribute to the enduring legacy of the Kampala Jewish Community during that pivotal period. However, meeting and speaking to Janice and Rabbi Netanel for the first time was truly exciting. Janice shared personal stories of her family’s experiences in Uganda during that time, adding a deeper emotional connection to the ceremony. Rabbi Netanel’s presence and words provided a sense of continuity and remembrance for the Jewish community in Kampala.  

The Legacy of the Kampala Jewish Community

During the years from 1949 to 1969, a small Jewish community consisting of 23 families and around 67 individuals settled in Kampala, Uganda. The members of this group come from different parts of the world, such as Poland, England, East India, Germany, Romania, and Italy. Included in the group were Maurice Janies, Hannah Bernstein, Morris Kirbel, Isaac Aaron, Sarah Dokelman, Judah Solomon, and Fretz Metzler. They later passed away in Uganda and were buried in a Jewish cemetery next to the Christian cemetery in Kampala. When Janice, along with her parents Masur and Lily Helmut, arrived in Uganda in 1949, becoming part of the Kampala Jewish community, they actively contributed to its vibrancy and cohesion. One notable contribution was hosting Rosh Hashanah and Yom Kippur celebrations in their family home, which served as a gathering place for the entire community to observe these important festivals together.

Fast forward to 2005, and Janice Masur, now an adult, embarked on a journey to commemorate the legacy of the Kampala Jewish community. She started writing a book that would chronicle their rich history and profound experiences as a result of her discoveries and her desire to preserve their memory. Through her research, she discovered compelling narratives of strength, unity, and vibrant traditions, which deeply moved her and motivated her to revisit Uganda. Her aim was to pay tribute to the enduring heritage of the 23 families who once called Kampala their home.

Janice remains connected with several individuals who were once part of the Kampala Jewish community, despite their scattered locations. Janice keeps in touch with Hazel in South Africa, Daniel in Thailand, Rosanna, who might be in Durban, and Alexander, whose current location could be in Mozambique. A deep connection is formed through their experiences in Uganda, creating a lasting bond that defies the constraints of time and distance. The memories of their vibrant community in Kampala are kept alive through this special connection. They still recall the various challenges the Kampala Jewish Community faced during its existence. These included the absence of Kosher meat, a lack of a resident Rabbi, and the reliance on Nairobi for any Jewish religious supplies or surprises. Despite these challenges, the community persevered, finding ways to maintain their religious and cultural traditions in a foreign land.

Before midday, the colorful occasion ended, presided over by Rabbi Gashom Sizomu, the spiritual leader of the Abayudaya at Nabugoye Abayudaya Congregation, and attended by Rabbi Netanel Kaszovitz from Nairobi. I had the opportunity to engage in conversation with Janice and her daughter Liora, delving into various topics of shared interest. Among the intriguing revelations was the existence of an inner circle within the Kampala Jewish community that fostered interactions with the Abayudaya. Furthermore, Janice shared insights about a group that predates the 1949 community, notably two gentlemen who engaged with Semei Kakungulu around 1920–1921. Rabbi Sizomu played a crucial role in the commemoration ceremony by offering the site for the plaque’s installation. These revelations shed light on the intricate web of connections and interactions between different Jewish communities in Uganda, spanning decades and generations. The richness and complexity of Jewish history in the region are highlighted, serving as a testament to the enduring legacy of these communities. With this newfound understanding, I departed from the Abayudaya Congregation Synagogue, enriched by the stories and experiences shared and with a deeper appreciation for the mosaic of Jewish life in Uganda. 

The Controversy Surrounding African Jewish Recognition in Israel

Rabbi Netanel Kaszovitz, a passionate spiritual leader of Kenya’s Jewish community, offers deep insights into the rich tapestry of African Judaism. Rabbi Kaszovitz, along with his family, traveled to Africa to serve and connect with Jewish communities across the continent. Originally from Israel, they embarked on this journey with a strong sense of purpose and a deep desire to make a meaningful impact. Rabbi Kaszovitz has had the opportunity to connect with a diverse range of African Jewish communities, including the Abayudaya in Uganda, the Arusha community in Tanzania, and the Kenyan community. These communities have rich histories and cultural traditions that make them truly unique.

African Judaism is incredibly diverse, reflecting the rich tapestry of the continent. It includes both well-established communities and those that are just beginning to emerge. The Lemba tribe in Zimbabwe asserts a lineage dating back over 2,000 years, with one of its clans having a significant genetic marking, similar to the Israeli Kohanim. They claim to be descended from one of the lost tribes of Israel. Ethiopian Jews, known as Beta Israel, have a rich history that can be traced back to biblical times. They proudly claim their ancestry from the tribe of Dan and have a strong connection to the Solomonic lineage through Menelik I. The Igbo community in Nigeria has a strong historical lineage that can be traced back to the tribe of Gad through Eri. Alongside these ancient communities, emerging groups like the Abayudaya in Uganda add vibrant hues to the mosaic of African Judaism.

However, beneath this colorful tapestry lies a complex narrative of recognition and acceptance. Many African Jews grapple with questions of identity and legitimacy, facing barriers to inclusion within global Jewry. Rabbi Kaszovitz emphasizes the significance of orthodox conversion as a pathway to acceptance by the state of Israel, particularly highlighting the endorsement of the South African Beit Din, recognized by the Israeli Chief Rabbinate. Understanding African Judaism involves letting go of preconceived ideas and embracing the diverse nature of the continent. Rabbi Kaszovitz promotes the importance of connecting with African Jewish communities to cultivate a sense of unity and empathy among the worldwide Jewish diaspora. In closing, Netanel’s insights provide a captivating account of the strength and unwavering spirit found within African Judaism. Through promoting open communication and embracing the richness of cultural diversity, we can strive for a more inclusive and united Jewish community. His recognition of Rabbi Rizkin’s conversions in Uganda and Kenya highlights the continuous endeavors to enhance and authenticate African Jewish identities.

The conflict between Israel and Hamas

Though standing over 5’5″, Rabbi Netanel Kaszovitz possessed a slight build, yet his presence radiated a sense of athleticism and alertness. Suspended from his neck, a tag with the bilingual inscription “Bring them home” spoke to the deep-rooted focus of reuniting scattered Jews, including those still held captive in Gaza after October 7th, 2023. My curiosity extended to contemporary perspectives, particularly within the geopolitical arena. The ongoing war in Gaza loomed large, and I was eager to glean insights from Rabbi Kaszovitz’s unique vantage point.

On October 7th, he reached out to the commanding officer of his unit. He shared how Israel had lobbied for Gaza to receive funding to rebuild its tourism infrastructure, only to witness Hamas divert resources to construct tunnels capable of accommodating the entire New York subway system. He expressed dismay at Hamas’s conduct during the war, noting that the elected government had prevented citizens from seeking refuge in these tunnels, leaving them vulnerable. During the conflict, Hamas militants infiltrated Israel, indiscriminately targeting and killing civilians of all faiths, including Jewish, Christian, and Muslim individuals. Their atrocities included mutilating women’s bodies and capturing infants, with one baby about to celebrate its first birthday in captivity.

Rabbi Kaszovitz expressed hope that the ongoing conflict would be the final one of its kind. He strongly emphasized Israel’s dedication to preventing harm to civilians, asserting, “We have never intentionally targeted civilians, not even once, never!” Although recognizing some flaws, he emphasized the clear ideological contrasts among the parties involved. The question he posed was thought-provoking, urging us to reflect on our reactions if our loved ones were taken captive and subjected to torment. This challenged the idea of comparing the two opposing parties.

As the sun set on the commemoration ceremony and my interviews with Rabbi Kaszovitz, the unveiling of the memorial plaque marked not just the remembrance of a bygone era but also the celebration of resilience, unity, and cultural diversity within the African Jewish community. Across the span of our journey, from the humble beginnings of the Kampala Jewish community to the insights shared by Rabbi Netanel, one theme remained constant: the enduring spirit of African Judaism. By delving into the experiences of Janice Masur, Rabbi Kaszovitz, and the Kampala Jewish community, we are able to grasp the profound impact of memory and the significance of safeguarding the heritage left behind by those who came before us. These individuals’ stories highlight the strength of marginalized communities and the importance of recognizing their valuable contributions to our collective past.

In addition, Rabbi Netanel emphasized the intricate nature of African Judaism, which encompasses a diverse range of traditions, identities, and challenges. The close connections between various Jewish communities in Africa highlight the importance of fostering mutual understanding and solidarity among the global Jewish diaspora. As we contemplate our journey, it is important to not only recall the past but also anticipate the future. Embracing diversity, fostering connections, and striving for inclusivity are essential goals for the African Jewish community and beyond. Through fostering open conversations, facilitating the sharing of diverse cultures, and championing fairness, we have the potential to create a global community that is more welcoming and unified. In the words of Rabbi Netanel Kaszovitz, “By fostering dialogue and embracing cultural diversity, we can work towards a more inclusive and unified Jewish community.” Let us heed this call to action and continue to explore, learn, and grow together.

The post An Encounter with Rabbi Netanel and Janice as 23 lost Jewish Families Gets a Memorial Place in Mbale first appeared on African Jewish Voices.