Yesterday, the skies over Jerusalem were filled with the sounds of ancient prayers in Ge’ez, a sacred Semitic language that originated in Ethiopia. The event was full of joyful beats from traditional music and shofar blasts, with a colorful display of traditional white garments. Tens of thousands of members of Israel’s Ethiopian Jewish community, known as “Beta Israel,” alongside some fellow Israelis, gathered at the Armon Hanatziv Promenade, overlooking the Old City, to celebrate this year’s festival of Sigd.

Sigd, which means “prostration” or “bow down” in Ge’ez, is an annual event for Beta Israel that connects them to their history and their own unique identity. Many centuries ago, in Ethiopia, geographically isolated from the rest of the Jewish world, it was a holy day of prayer and desire for the promise of returning to the Holy Land to come true. Today, what was once a desire has transformed into an answered prayer, marking a community homecoming celebration in their permanent home, which is now a central place in the modern state of Israel.

For over a millennium, the Ethiopian Jews, many of whom survived violent and brutal persecution, lived in isolation, disconnected completely, and even thought they were the only Jews left in the world. While in isolation, this small resilient community managed to preserve their Jewish heritage and developed a distinct and codified form of Judaism, passing it through the generation that followed. When war broke out, and they were faced with total annihilation, a special rescue operation organized by the Israeli government airlifted and brought thousands of them to Israel, their ancestral land.

Today, more than 170,000 population make up the Ethiopian Jewish community resident in Israel, making the celebration of Sigd not only sacred, but emotional. The ceremony creates a tangible link between the past and the present. A powerful contrast— because their ancestors on this day stood on mountains looking toward a dreamed-of Zion. But now, this generation stand on this promenade in Jerusalem, looking at a realized Zion.

Usually held 50 days after Yom Kippur on the 29th of Cheshvan, it continues to be a day to renew their covenant with God and the Torah. It is modeled on the biblical account of Ezra and Nehemiah, where the returning exiles publicly read the Torah and recommitted to their faith. The entire community, led by their spiritual leaders, the Kessim, would fast and usually climb to the highest mountain they could find. Today, the promenade, a beautiful, scenic walkway on elevated ground, serves as the venue for this activity. This spot is one of Jerusalem’s most famous and stunning lookout points, offering an unbeatable view of the old city in its entirety, especially the Temple Mount.

So, this year’s celebration in Jerusalem, just like previous ones, isn’t just a ceremony; it is the living answer to those centuries of prayers. The fact that they could now stand within the city limits of their holy capital and look straight at the Temple Mount changed the day from one of longing to one of victorious homecoming.

The Kessim, dressed in white ceremonial robes, would chant from the Orit the same prayers their ancestors chanted on Ethiopian mountaintops. The Orit’s holy scriptures, written in Ge’ez, comprise the Five Books of Moses as well as other biblical books like Joshua, Judges, and Ruth. Even though most of the younger people don’t understand the language conversationally, the reading of the day is drawn from the books of Nehemiah and Ezra. 

The Knesset, which is Israel’s parliament, passed the “Sigd Law” in 2008, formally adding the holiday to the Israeli calendar. This was a landmark moment for the Ethiopian Jewish community in Israel, representing a major step in national recognition and integration of their unique heritage. Since then, the celebration has attracted many global visitors, including from Ethiopia to visit Israel and experience it.

However, this celebration also casts a light on those still waiting. A significant number of Ethiopian Jews remain in Africa, their eligibility for Israeli citizenship under the Law of Return often a subject of complex scrutiny. Abere Teshome, a member of Bet Shalom in Kechene village, Addis Ababa, hopes to reunite with relatives and friends already in Israel. “We follow Sigd every year,” says Abere. “It is a time of joy, but also a heartfelt reminder of our shared past and our hope for a shared future. We are hopeful that the program of return will be extended to accommodate some of us still here.”

Abere was part of a delegation to Abidjan in 2022 for the first-ever Pan-African Jewish Conference, which led to the formation of the Sub-Saharan African Jewish Alliance (SAJA). Recently, his community was visited by Jator Abido, head of SAJA’s international working committee. “Part of my visit is to reach out to our member community here in Ethiopia,” Jator explained. “We want to see how they’re doing and how we can connect them to economic opportunities with my partners in the Horn of Africa.”

In a similar manner, Adane Mekonen and a group of Amharic Jews, who were displaced during the war in Ethiopia only to become trapped in Sudan, also celebrated Sigd while in exile. Due to the recent raging war in Sudan, their last location when we tracked them recently was in South Sudan, where they managed to flee to, surviving in the most horrific way. When the African Jewish Voices reached out to them, Adane said, “Of course, we remember the Sigd; how can we ever forget a day like this? How can we stop thinking of the Holy Land, where we belong and want to be? Even here in exile and living as refugees, we can never forget about Eretz Israel.”

The voices from South Sudan are a strong reminder that the journey is not yet complete. From the mountaintops of Ethiopia to the streets of Jerusalem and the refugee camps of East Africa, the same covenant is remembered, the same prayers are whispered, and the same hope for Zion is kept alive. The story of Sigd is one of ancient roots, and now with a modern celebration. A testament to a strong faith that can be celebrated simultaneously in its promised home and in the deepest of exiles and disapora, forever binding the Jewish people together.

The post Ancient Roots, Modern Celebration: Sigd Observed in Jerusalem. first appeared on African Jewish Voices.

The air in the royal chamber is thick with the scent of betrayal. On what should have been his wedding night, the famous commander David, who is praised as the “giant slayer” by both his men and everyone else, is not standing in front of his newlywed bride but in front of a king who is holding a spear not in ceremony but in fury.

A lethal question has been asked, and an answer given that seals a fate: “Did Samuel anoint you?” “No,” David replies, his faith a shield against the panic, “God chose me.”

With a fierce cry of anger, charged with adrenaline, the mighty king Saul hurls the spear at David from a close range with precision. This scene was the thrilling cliffhanger that concluded the second-to-last episode of House of David’s second season, paving the way for a finale scheduled for release on November 16th on Prime Video through Wonder Project, which is poised to redefine the fate of a kingdom.

The biblical drama produced by Wonder Project and Amazon MGM Studios chronicles David’s journey following his victory over Goliath and his evolving path to becoming king. This Israeli powerhouse series does a remarkable job of reimagining the ancient biblical story, weaving political intrigue with deep emotional drama. The path to this explosive moment was not paved by chance, but by a web of ambition and secrets within the royal house itself.

The tension has been simmering through the episodes, fueled by the ambition of Prince Eshbal, who once tasted the crown when his mother, Ahinoam, prematurely declared him king when she thought Saul, her husband, must have been slain in a battle. Seeing David not only as a rival for his father’s favor but as the ultimate obstacle to his throne, Eshbal seized the opportunity to expose the truth his brother Jonathan had sworn to protect: that David was God’s anointed and the next king of Israel.

Unfortunately, now the secret is out, and the consequences are hurtling through the air like Saul’s spear. The last episode this Sunday will keep viewers on the edge of their seats. How can David get out of a locked room, surrounded by the king’s guard? He’s now aware of the grand plot orchestrated by Avner, the king’s military advisor, who tricked David into the trap by taking him away from his bride’s arm? Will Michal, his new wife, risk everything to save him as found in the scriptures, in 1 Samuel, chapter 19, verses 11-17?

Before now, all was progressing smoothly for David, the son of Jesse, until the final trigger was pulled by the cunning outsider, Adriel, who, upon discovering Samuel’s secret, chose to weaponize it. He took his blackmail straight to the most ambitious and receptive ear in the palace: Eshbal. These events provided the prince with the perfect tool to eliminate his rival and expose the truth his noble brother, Jonathan, had sworn for so long to protect.

What can be expected from Jonathan, who trained David and knew that he was the one whom the prophet Samuel had secretly anointed? He is torn between his sacred oath to David and his loyalty to a father who has just attempted to murder his best friend and now in-law. The very foundation of the House of Saul is cracking, shattered from within by jealousy and a divine decree it cannot control.

This is more than a battle between a king and a shepherd; it’s the turning point that will decide the future of an entire nation of Israel. The comfortable palace life David knew as a commander is over for good. This one night will not only decide who survives and who dies, but it will also start the prophecies, battles, and psalms that will shape a nation for thousands of years.

“House of David” is based on an old biblical story, but the show adds additional elements of political intrigue and personal conflict to make it even more suspenseful. Key characters like the ambitious Prince Eshbal and Adriel are fictional creations, and specific, tense scenes: like Saul’s direct confrontation on David’s wedding night— are dramatical inventions that bring the emotional core of the story to life. These creative choices are not replacements for the scripture but rather compelling additions that encourage us to experience the high-stakes world of prophecy and monarchy with fresh eyes.”

As millions of viewers around the world wait to see how events will unfold, the finale promises a brutal and thrilling turning point. We expect to see the true beginning of David’s legendary journey as a fugitive, an outlaw, and a king-in-waiting. Do not miss the moment the spear is thrown and a dynasty is forever changed in the breathtaking season finale of House of David, which airs this Sunday.

The post After the Spear is Thrown, Can David Survive Saul’s Wrath in the Season Finale? first appeared on African Jewish Voices.

THE ISRAEL-PALESTINE conflict is one of the longest-lasting and most complicated disputes of the modern era. Over the past century, the struggle over land, identity, and sovereignty has not only shaped the lives of those directly involved but has also reverberated across the world, drawing global attention and concern. In the midst of this long-lasting war, a newly announced peace deal could lead to stability in the Holy Land and, by implication, the Middle East. Not only is it morally necessary to seek reconciliation and a durable solution, it is also necessary for the safety, health, and future of all communities who have been harmed by decades of unrest.

One of the recent roots of the conflict can be traced to the early 20th century, amid the rise of Zionism and Arab nationalism. The establishment of the State of Israel in 1948 resulted in the displacement of hundreds of thousands of Palestinians, an event remembered by Palestinians as the Nakba, or “catastrophe.” For Jews, many of whose ancestors lived, thrived, and worshipped in the land, the same event is celebrated as independence and the return of their homeland. Since then, successive wars, acts of terrorism, occupations, settlement expansions, and blockades have further entrenched divisions and shaped the experiences and narratives of both communities. The complex history underscores that both peoples have deep historical and emotional claims to the land, making the pursuit of a lasting peace both challenging and essential.

On October 7, 2023, a major terrorist attack by Hamas resulted in the deaths of over 1,200 people, prompting a significant military response from Israel in Gaza, which also led to substantial casualties.

While Israel has the recognized right to defend its citizens and territory, the conflict has created a severe humanitarian crisis in Gaza. Civilians face widespread destruction, displacement, and acute shortages of essential supplies, including food, water, and medical care. The situation underscores the urgent need for measures that protect human life and address the suffering on both sides, even as security concerns remain central to the conflict.

Peace is not merely the absence of war; achieving lasting peace requires addressing the underlying issues of the conflict and fostering mutual understanding— not only between Israelis and Palestinians, but also among regional and international actors whose involvement can either exacerbate tensions or help facilitate reconciliation.

Recent commentary, including an op-ed in the Haaretz newspaper, has suggested that establishing a Palestinian state could ultimately serve Israel’s long-term interests and called on Prime Minister Benjamin Netanyahu to take steps toward peace. Similarly, Jordan, a key regional stakeholder, has indicated that the Arab world is prepared to engage with Israel in pursuit of a negotiated settlement that includes Palestinian statehood without the leadership control of armed internationally outlawed groups. However, the future of peace in the region largely depends on how the majority of Israeli people perceive the historical conflict and what solution they believe should be adopted, as this remains in the interest of both sides.

The recent breakthrough toward peace in Gaza, marked by the release of hostages and the potential end of hostilities, offers a moment of hope for a region long marred by violence. The proposed peace deal, part of President Donald Trump’s 20-point peace plan, represents an initial phase toward resolving the two-year conflict. It outlines a ceasefire, the release of hostages, an Israeli troop withdrawal, and increased humanitarian aid to Gaza, signaling a step forward in addressing the immediate human toll of the war.

While this development brings optimism, significant challenges remain. Long-standing disagreements and deep-seated grudges are still fueling the conflict, and the success of the deal depends on sustained engagement and cooperation from international stakeholders to address the core issues affecting both Israelis and Palestinians.

As the Holy Land enters this fragile but pivotal period, the focus must remain on the people whose lives have been disrupted by years of violence— prioritizing humanitarian needs, healing, and reconciliation. The desire for permanent peace can only become a reality by focusing on the human aspect and encouraging conversation, understanding, and justice.

The post Hope on the Horizon: Gaza Hostages Freed and a Fragile Ceasefire in Place. first appeared on African Jewish Voices.

On August 28th, the Abayudaya Jews of Uganda will vote for the first time in history to nominate a delegate to represent the Ugandan Jewry at the World Zionist Congress in Israel. One of the candidates is Engr. Avram Mukibi Franco, who is running under the Kol Israel Party.

Avram is no stranger to this journey. Since 2018, he has worked tirelessly to secure Uganda’s official inclusion in the World Zionist Congress. Thanks to his unwavering commitment, after nearly a decade of hard work and leadership, he finally got what he and his team wanted in January 2025, when the Zionist General Council officially welcomed Uganda into its fold. This milestone was celebrated in June with the launch of the Zionist Movement of Uganda (ZIMU) in Mukono, a historic inclusion aimed at uniting Jewish communities under a shared voice. In his address at the launch, Franco reminded the world: “The Zionist Congress is richer and stronger when it includes the full diversity of our global nations.”

As he moves ahead to represent Uganda at the Zionist Congress for the next five years, Engr. Mukibi’s manifesto embodies the same vision and commitment that has propelled the community to this point. His priorities include:

1. Making sure that the Abayudaya voice is heard in the halls of Zionism.

2. Exploring initiatives that aim to bring Uganda closer to Israel by contributing to the economy of Eretz Israel and helping young people and spiritual leaders study in Israeli yeshivot, after which they can return to strengthen their community.

3. Starting programs that bring Jewish teens together to learn, study, and grow as a group.

4. Make an effort to get the Ugandan government to officially recognize Judaism so that important Jewish holidays are completely recognized, and Jewish marriages are acknowledged.

5. Helping new Jewish members celebrate religious milestones like brit milah and talking about marriage and family life in the Jewish community.

6. Advocate for the rights of women and the girl-child in the society by making sure that enough attention is paid to the growth and development of key Jewish women’s organizations.

7. Using technology to help the Jewish economy by expanding agriculture in ways that make sure there is enough food for everyone and eradicate poverty as much as they can.

8. Working together with all the Jewish groups in the country, both local and foreign, for the good of all Jews.

9. Making the connections between Ugandan Jews and other Jews in East Africa and all around the continent stronger.

10. Establishing a Jewish pilgrimage board to assist the Jews of Uganda in fulfilling their earnest desire to visit the land of Israel during the high holidays, thereby meeting their lifelong Jewish obligations.

Guided by his own words— “I’ve been there, I’m there, and I’ll be there for the community” — Engr. Franco represents younger and transparent leadership, carrying both dedication and integrity.

Avram Mukibi represents a fresh and energetic approach to leadership at a time when the Ugandan Federation and its numerous Jewish communities nationwide are seeking to assume the 2nd membership position of the World Zionist Congress in Africa, following South Africa. His candidacy signals not just participation but a dedication to guaranteeing that Ugandan Jewry is effectively represented in discussions shaping the future of the Jewish people across the globe.

As this important and historic election gets underway, Ugandan Jews have the chance to choose a leader who has already made history for the Abayudaya community by laboring for its acceptance in the Zionist Congress in Israel and who is ready to take their voice onto the world stage. If you vote for Engr. Avram Mukibi Franco, you are voting for vision, youth, transparency, accountability, and a stronger Jewish presence in the family of nations, not just for today but for the next five years.

The post A Fresh Voice for Uganda at the World Zionist Congress. first appeared on African Jewish Voices.

Recently, the news of the reopened Israeli Embassy in Lusaka, the capital of Zambia, went viral. Zambians went agog, jubilating and singing Hatikvah, the Israeli national anthem, in the opening event in Lusaka. As reported on various international and local news outlets, the reopened embassy on August 20, 2025, marked a new beginning in the bilateral relationship between Israel and Zambia.

It would be remembered that the Israeli Embassy in Lusaka was closed 52 years ago, following the Organization of African Unity’s call for African nations to cut ties with Israel following the October 5th-25th Yom Kippur War of 1973, when Egypt and Syria led a coalition of some Arab nations against Israel. Anti-Israel narratives from Arab sources influenced some African countries, prompting them to swiftly close Israeli embassies within their borders. 

Since then, it is no longer news that the Embassy of Israel was closed almost endlessly, for over five decades, in one of the struggling countries of Africa. However, what is noteworthy now is the sudden reopening of the embassy after 52 years! What brought about the reopening? Was Zambia losing something that it needed back from Israel? What prompted the embassy’s abrupt reopening? 

From its very beginning as a new independent nation, Zambia had sought to establish a strong bilateral relationship with Israel in order to strengthen their country’s military and security. But the good news today is that Zambia has woken up from her slumber to recognize her mistake of taking sides with the Arab nations, many of whom now have growing diplomatic and bilateral relationships with the state of Israel. Thanks to the Zambian President, Hakainde Hichilema’s diplomatic visit to Israel in 2023. It is strongly believed that a single visit changed everything that is happening in Zambia today.

The Jerusalem Post quoted Israel’s foreign minister, Gideon Sa’ar, as saying, “This is a particularly moving moment to once again raise our flag—the flag of Israel—and hear Hatikvah here in Zambia after 52 years. This reunion is the beginning of a new chapter between the nations.”

The minister made the statement in Lusaka during the reopening of the five-decades-closed embassy. Many Zambians were not left out on the occasion, as the live footage of their Hatikvah song (Israeli national anthem) went viral both on social media and in the tabloids. 

Moving forward, Zambia will now experience those visa and passport services, along with emergency assistance and cultural promotions, which were previously denied to its citizens when she boldly severed ties with a nation that was merely engaged in a fight for survival rather than a war of attrition. This new chapter in the Israel-Zambia relationship will signify the start of a lasting friendship and represent a renewed perspective on Africa’s sentiments towards Israel that will remain unbroken.

In my opinion, and similarly like majority of others, Israel does not exhibit the same level of political corruption found in many parts of Africa, where politicians are often extremely corrupt. Israel, as a nation, implements advantageous government policies and initiatives that benefit both its citizens and the global community. For example, Israel’s trade with Africa has seen significant growth, with total exports to the continent amounting to $685 million in 2021, as noted in the index report. These exports are primarily focused on six Sub-Saharan countries: South Africa, Ethiopia, Nigeria, Ghana, Kenya, and Uganda.

Unfortunately, Zambia was not on the list because she has not been there since 52 years ago to enjoy what these six African nations, who cannot deny the enormous, tremendous benefits of Israel’s relationship with their country. Furthermore, the decision by the Zambians to reopen the embassy of a nation that has great initiatives is to once again become a beneficiary of Israel MASHAV, as other African countries have been enjoying.

It is therefore a Clarion call for countries to strategically think about the future of their citizens and development needs by emulating Zambia’s decision to renew its stand with Israel again. In this regard, we would like to express our gratitude to the President of Zambia for his wise decision to guide his cherished nation in the right direction. The happiness of the good citizens of Zambia is limitless, as vividly shown in Lusaka, where they sang Hatikvah, the hope, representing their renewed optimism with Israel.

The post Back in Lusaka: Israel Reopens Embassy in Zambia After 52 Years of Closure. first appeared on African Jewish Voices.

(All Photos Credit: ZIMU)

The World Zionist Congress finally incorporated the Uganda Federation as its second member in Africa after an unprecedented move that lasted over 8 years of relentless effort and determination. All thanks to Avram Mukibi, a vibrant Ugandan Jew from Mbale, a member of Kol Yisrael, who has embarked on this journey since 2018. When almost everyone had given up, his resilience and unwavering follow-up actions kept him and his board going for nearly a decade until the decision was approved by the Zionist general council.

This historic inclusion, after it made global headlines in January 2025, eventually led to the creation of the organization called ZIMU to represent Uganda as part of the World Zionist Organization. The Zionist Movement of Uganda, ZIMU, aims for true inclusivity among the Jews in the country irrespective of sects and affiliations. Besides giving the Abayudaya a voice in the Zionist Congress, one of its missions is making Judaism an officially recognized religion in Uganda. Another important one is raising voices to advocate for the needs of the Jews in the diaspora.

Founded in 1897, the Zionist Organization (ZO) evolved into the World Zionist Organization (WZO) in 1960. All along, it is a non-governmental entity that promotes Zionism. Since its inception, it has pursued initiatives tailored to the unity of the Jewish people, aliyah to Israel, furthering Jewish, Hebrew, and Zionist education, and many other projects. And with associate Jewish organizations across the globe working together objectively to strengthen the WZO, the recent admittance of the Uganda Jews signals a new frontier for Black African Jewry.

On the 9th of June, 2025, all roads led to Mukono in central Uganda, the host venue for the official launching ceremony of the Zionist Movement of Uganda, ZIMU. The town, located at the outskirts of the capital, Kampala, is home to both the Mukono Orthodox Jewish community and Tzyon Beit Hamitzvot. For lovers of tourism, beyond these synagogues, one can embark on a scenic retreat to Ssezibwa Falls for relaxation and sightseeing.

With guests arriving from Namanyonyi Synagogue in Mbale and other parts of the country, including the outgoing Israeli ambassador and invited non-Jewish representatives, the event kicked off with the singing of the Hatikvah followed by the Ugandan national anthem. The audience was seated comfortably under canopies, and the venue was well arranged, thanks to the combined effort of members of the host Jewish communities who worked tirelessly to ensure a successful event. As the occasion progressed, we listened to remarks from several selected speakers as they lent their voices to the purpose of the day.

Speaking on behalf of her community, Sarah Nakintu, who doubles as both synagogue coordinator and vice president of the Sub-Saharan African Jewish Alliance (SAJA), motivated the crowd with a captivating speech. She thanked the ambassador for honoring the invitation and was full of praise for Avram for championing the movement for all these years.

“ZIMU is being launched as both a movement and a mission. A platform for engagement, empowerment, and education for Zionist values and identity across Uganda, Africa, and the world.”

Another speaker was the elder JJ Keki from the Kahal Kadosh Beth Shalom (KKBS) congregation in Nangolo, Eastern Uganda. In his speech, he briefly narrated the history of the Abayudaya Jews, tracing their origin to a man named Semei Kakungulu in 1919 who discovered two things from the locally translated Bible that triggered his conversion and that of his vast followers: Shabbat being the 7th day and the covenant of circumcision. But prior to his speech, we also listened to Orah Lawrence Ben Avraham, the gabbai of the Mukono Orthodox community. Lawrence is currently taking a rabbinical course in a rabbinical school in the United States.

The honorable Israeli ambassador, Michael Lotem, in his speech emphasized that even though today you’re joining the Zionist Federation, being part of a community is really what matters, where everyone can continue to practice the lifestyle of being a Jew.

However, the peak moment of the day was when Avram Mukibi, the nominated delegate to represent Uganda in the Zionist Congress, addressed the audience, who cheered him while he spoke. He stated that for the first time ever, the Ugandan Jewish communities will be represented at the 39th World Zionist Congress in Jerusalem. Their dream that one day Uganda will have a voice in the halls of Zionism has eventually been realized.

“Our message to the world is simple. The Jewish people are one. Whether they’re in Israel, the United Kingdom, the United States, or Uganda. We are bound by destiny and a common hope. The Zionist Congress, a forum where Jewish voices of all backgrounds come together to shape the future, is richer and stronger when it includes the full diversity of our global nations.”

Other highlights of the day included women entertaining the audience with beautiful songs in Hebrew, group photographs, people catching up with friends, the granting of personal interviews to reporters, and a delicious meal of local delicacies to mark this special day. What happens between now and the next Congress outing in Israel will provide the projectile path to successfully position the Ugandan Jews as their other counterparts, taking them from where they are at the moment to where they deserve to be in the future.

The post ZIMU Launched in Mukono: Uganda’s Historic Inclusion in the World Zionist Congress. first appeared on African Jewish Voices.

The date October 7 has sadly etched itself into the history of Jewish people as a day that will always be remembered with sadness and pain. It was a day when the whole people of Israel and their friends around the world woke up to an attack that was never thought to be possible. An attack that led to the loss of over 1200 lives in the hands of Hamas terrorists, with 251 people, children and women inclusive, taken hostage; many are still captive up till today.

On the day before the final day of the 2023 High Holidays, known as Shemini Atzeret, which also happened to be a Shabbat day, hundreds of Hamas terrorists infiltrated Israel and unleashed terror on civilians. One year has passed since the incident, which drew condemnation from leaders around the world, but the sorrow it brought to Israel, innocent Palestinian families, and families of foreigners still lingers.

As a mark of remembrance for the dead and those still in Hamas captivity, Jews around the world have chosen to mark the one-year anniversary of the terror attack with prayers. In Nigeria, a non-profit organization called Initiative for Progressive Judaism Development (IPJD) ensured that Nigerian Jews in Abuja gathered to pray for Israel and the world, asking God to have mercy on Israel, give victory to his chosen people Israel, as they defend themselves against their enemies, and also restore peace in the land of Israel.

The prayer, which took place at Gihon Hebrew Synagogue Abuja, attracted members who came from far and near to participate in the prayer. During the prayer, Engr. Yatov Abido, who is the Executive Director of the IPJD in Nigeria, stated that the reason for organizing the prayer is to join the rest of Jews around the world to pray for the land of Israel.

“We are organizing this prayer with heavy hearts, and the reason is to remember the October 7 Hamas terrorist attack on Israel. Many people were killed, and many were taken hostage. You know, as a nation, Israel is mourning, and as a people, we are in pain because of lives that were lost on that day. So we are praying not just to console families of those who lost their lives and those whose loved ones are still in captivity; we are praying to console ourselves too because we are one family, and when something like this happens, it happens to every Jew. So that’s why we are organizing this prayer.”

He expressed his gratitude to those who came for the prayer, especially members of Gihon Hebrew Synagogue. And most importantly, also thanking Rabbi Uzzan for his motivation towards organizing of this event.

Also speaking after the prayer, one of the elders who participated in the prayer, Emmanuel Abor, thanked the organizers and prayed that God will give victory to His people Israel and also give peace to his Holy Land. He detailed how the news of the terror attack spoiled their day on that faithful day of October 7, which happened to be a Shabbat day and the last day of Succot.

“I am happy that we are here to remember the October 7 Hamas terrorist attack. I still remember how the news of the attack came to us on that faithful morning. We were holding morning Shakarit prayer when the news filtered in. Our mood immediately changed from joy to sadness and apprehension. Those in the synagogue fell into a mourning mood even though it didn’t stop the daily prayer. Despite being sure that God will give us victory, I was burning with anger and was wishing I was in the Land of Israel so I could join the fight against Hamas. It was very painful to me personally, and I know that’s how every Jew here felt that day.”

He continued in a cheerful way.

“However, we thank Hashem for preserving Israel. My prayer is that He will give us speedy victory and peace. Also, I want to thank the organizers of this prayer. It is such a wonderful thing that they made it possible for us to join the rest of Jews in observing this anniversary prayer.”

The prayer also attracted Armand, a Jewish journalist from Belgium who is touring Nigeria with the aim of gathering information about Nigerian Jews and most especially the Igbos, who are believed to be one of the lost tribes of Biblical Israel.

The program witnessed a prayer session that was led by the duo of Shlomo Ben Yaacov and Kadmiel Ben Emmanuel. Prayers were offered to mourn the dead, prayers for the State of Israel, and prayers were also offered for the members of Israel’s IDF.

The post Nigerian Jews Organize October 7th Anniversary Prayer to Mourn the Dead and Pray for Peace first appeared on African Jewish Voices.

By: Yerubabel Gideon, Captain of MeHamizrach FC.

Our friends and supporters, it’s a pleasure to reach out to you through these public statements. As captain of MeHamizrach FC and a management executive of our football association, I’m thrilled to announce our preparations for future participation in the Maccabi Games. MeHamizrach FC is Nigeria’s national team, comprised of talented young Jewish players from across our country. Our team represents the unity and passion for football that has long been a cornerstone of our extended communities.

Football has played a crucial role in fostering Jewish unity during our national youth Shabbat event since its inception. These once in a while gatherings bring youth from different parts of Nigeria to a host state, ending in an eagerly anticipated football match between the host state team and a visitors team. The excitement surrounding these games has become a highlight of our community calendar, with tales of the matches we played dominating discussions across Jewish enclaves in Nigeria for weeks afterward.

Our most recent outing on March 23rd in Port Harcourt was a testament to the skill and dedication of our national team. In a thrilling match against the host Rivers state team, MeHamizrach FC emerged victorious with a score of 4-1. This victory has further fueled our ambitions to compete on an international stage, and believe me there is no limitation to what can be achieved and the time to start is right now.

 

 

The Maccabi Games, often referred to as the “Jewish Olympics,” have a rich history dating back to 1932. These games bring together Jewish athletes from around the world to compete in various sports, celebrating both athletic achievement and Jewish unity. With participants from over 70 countries, the Maccabi Games have become one of the world’s largest sporting events. The Maccabi World Union is bringing together more Jews than any organization through sports and education, spanning six continents with 450 clubs and 450k members. No doubt- the Maccabiah is the only event that brings thousands of Jewish people together for an unforgettable experience.

Considering the available window of opportunity, our dream is to become the first Black Jewish team from West Africa to participate in this prestigious tournament. We are pushing hard to make this dream a reality, working tirelessly to improve our skills and secure the necessary support and resources. The prospect of representing Nigeria and our Jewish community on this global stage is incredibly exciting and motivating for our entire team.

As part of our ongoing efforts to prepare and possibly take part in the coming Maccabi Games, I’m pleased to announce an upcoming match on August 4th between MeHamizrach FC and our host team taking place in Abuja. This game will serve as a crucial step in our journey, allowing us to assess our progress and identify areas for improvement.

 

More importantly, this match will play a significant role in the selection process for our Maccabi Games team. We’ll be closely evaluating player performance to ensure we field the strongest possible squad for the international competition. This is an incredible opportunity for our players to showcase their talents and potentially earn a spot on the team that will represent us in Israel.

To all aspiring Jewish football players in Nigeria, I extend an open invitation to join us in this exciting endeavor. Whether you’re an experienced player or just beginning your football journey, we encourage you to reach out and become part of MeHamizrach FC. Your skills and passion could be the missing piece we need to succeed on the international stage.

We also call upon sponsors and supporters within our community and beyond. Your backing is crucial in helping us realize our dream of competing in the Maccabi Games. Whether through financial support, equipment donations, or simply spreading the word about our team, every contribution brings us one step closer to our goal.

Together, we can make history by bringing MeHamizrach FC to the Maccabi Games, showcasing the talent and spirit of Nigeria’s Jewish community to the world. Join us in this exciting journey as we strive to leave our mark on Jewish sports history.

The post MeHamizrach FC: Preparing for the Maccabi Games from Nigeria first appeared on African Jewish Voices.

By: Chaim Kihumbah

Having spent a considerable amount of time working as a media professional in Kenya and Uganda, I have recently found that my experience with Judaism has brought a new dimension to my work. It has inspired me to embrace the Jewish path and approach my work with renewed vigor. Recently, I was fortunate enough to receive an invitation to attend a special event happening after Shabbat on a Sunday blessed with delightful weather, a pleasant outdoor temperature of around 23 oC, and clear skies. The focal point of the event was the unveiling of a memorial stone at Nabugoye, situated in the historical town of Mbale, around 225 kilometers northeast of Kampala, the capital of Uganda. This location holds a significant role in the story of the Ugandan people as the cradle of Judaism. Semei Kakungulu founded Mbale in 1902, having a significant impact on the region’s early development and contributing significantly to the expansion of the Abayudaya Jewish community. His contributions were instrumental in shaping the early development of the region and nurturing the growth of the Jewish community known as Abayudaya.

It was on the 3rd of March, and the remarkable event started inside the social hall at the Stern Synagogue, the headquarters of Abyudaya. More than 50 people from various communities and nations sat in a circle with a table in the middle, lit a memorial light under the sponsor’s direction, and observed a minute of silence. Janice stepped onto the spotlight, ready to recount her experiences of living in Uganda during the 1960s. In addition to the story telling and candle lighting, Rabbi Netanel also shared a brief dvar Torah. The ceremony then moved outside, where a memorial plaque was unveiled to pay tribute to the 23 Jewish families who lived in Kampala, the capital city. This plaque served as the final resting place for these families, whose lives intertwined with Uganda between 1949 and 1969. The plaque stands as a lasting tribute to the enduring legacy of the Kampala Jewish Community during that pivotal period. However, meeting and speaking to Janice and Rabbi Netanel for the first time was truly exciting. Janice shared personal stories of her family’s experiences in Uganda during that time, adding a deeper emotional connection to the ceremony. Rabbi Netanel’s presence and words provided a sense of continuity and remembrance for the Jewish community in Kampala.  

The Legacy of the Kampala Jewish Community

During the years from 1949 to 1969, a small Jewish community consisting of 23 families and around 67 individuals settled in Kampala, Uganda. The members of this group come from different parts of the world, such as Poland, England, East India, Germany, Romania, and Italy. Included in the group were Maurice Janies, Hannah Bernstein, Morris Kirbel, Isaac Aaron, Sarah Dokelman, Judah Solomon, and Fretz Metzler. They later passed away in Uganda and were buried in a Jewish cemetery next to the Christian cemetery in Kampala. When Janice, along with her parents Masur and Lily Helmut, arrived in Uganda in 1949, becoming part of the Kampala Jewish community, they actively contributed to its vibrancy and cohesion. One notable contribution was hosting Rosh Hashanah and Yom Kippur celebrations in their family home, which served as a gathering place for the entire community to observe these important festivals together.

Fast forward to 2005, and Janice Masur, now an adult, embarked on a journey to commemorate the legacy of the Kampala Jewish community. She started writing a book that would chronicle their rich history and profound experiences as a result of her discoveries and her desire to preserve their memory. Through her research, she discovered compelling narratives of strength, unity, and vibrant traditions, which deeply moved her and motivated her to revisit Uganda. Her aim was to pay tribute to the enduring heritage of the 23 families who once called Kampala their home.

Janice remains connected with several individuals who were once part of the Kampala Jewish community, despite their scattered locations. Janice keeps in touch with Hazel in South Africa, Daniel in Thailand, Rosanna, who might be in Durban, and Alexander, whose current location could be in Mozambique. A deep connection is formed through their experiences in Uganda, creating a lasting bond that defies the constraints of time and distance. The memories of their vibrant community in Kampala are kept alive through this special connection. They still recall the various challenges the Kampala Jewish Community faced during its existence. These included the absence of Kosher meat, a lack of a resident Rabbi, and the reliance on Nairobi for any Jewish religious supplies or surprises. Despite these challenges, the community persevered, finding ways to maintain their religious and cultural traditions in a foreign land.

Before midday, the colorful occasion ended, presided over by Rabbi Gashom Sizomu, the spiritual leader of the Abayudaya at Nabugoye Abayudaya Congregation, and attended by Rabbi Netanel Kaszovitz from Nairobi. I had the opportunity to engage in conversation with Janice and her daughter Liora, delving into various topics of shared interest. Among the intriguing revelations was the existence of an inner circle within the Kampala Jewish community that fostered interactions with the Abayudaya. Furthermore, Janice shared insights about a group that predates the 1949 community, notably two gentlemen who engaged with Semei Kakungulu around 1920–1921. Rabbi Sizomu played a crucial role in the commemoration ceremony by offering the site for the plaque’s installation. These revelations shed light on the intricate web of connections and interactions between different Jewish communities in Uganda, spanning decades and generations. The richness and complexity of Jewish history in the region are highlighted, serving as a testament to the enduring legacy of these communities. With this newfound understanding, I departed from the Abayudaya Congregation Synagogue, enriched by the stories and experiences shared and with a deeper appreciation for the mosaic of Jewish life in Uganda. 

The Controversy Surrounding African Jewish Recognition in Israel

Rabbi Netanel Kaszovitz, a passionate spiritual leader of Kenya’s Jewish community, offers deep insights into the rich tapestry of African Judaism. Rabbi Kaszovitz, along with his family, traveled to Africa to serve and connect with Jewish communities across the continent. Originally from Israel, they embarked on this journey with a strong sense of purpose and a deep desire to make a meaningful impact. Rabbi Kaszovitz has had the opportunity to connect with a diverse range of African Jewish communities, including the Abayudaya in Uganda, the Arusha community in Tanzania, and the Kenyan community. These communities have rich histories and cultural traditions that make them truly unique.

African Judaism is incredibly diverse, reflecting the rich tapestry of the continent. It includes both well-established communities and those that are just beginning to emerge. The Lemba tribe in Zimbabwe asserts a lineage dating back over 2,000 years, with one of its clans having a significant genetic marking, similar to the Israeli Kohanim. They claim to be descended from one of the lost tribes of Israel. Ethiopian Jews, known as Beta Israel, have a rich history that can be traced back to biblical times. They proudly claim their ancestry from the tribe of Dan and have a strong connection to the Solomonic lineage through Menelik I. The Igbo community in Nigeria has a strong historical lineage that can be traced back to the tribe of Gad through Eri. Alongside these ancient communities, emerging groups like the Abayudaya in Uganda add vibrant hues to the mosaic of African Judaism.

However, beneath this colorful tapestry lies a complex narrative of recognition and acceptance. Many African Jews grapple with questions of identity and legitimacy, facing barriers to inclusion within global Jewry. Rabbi Kaszovitz emphasizes the significance of orthodox conversion as a pathway to acceptance by the state of Israel, particularly highlighting the endorsement of the South African Beit Din, recognized by the Israeli Chief Rabbinate. Understanding African Judaism involves letting go of preconceived ideas and embracing the diverse nature of the continent. Rabbi Kaszovitz promotes the importance of connecting with African Jewish communities to cultivate a sense of unity and empathy among the worldwide Jewish diaspora. In closing, Netanel’s insights provide a captivating account of the strength and unwavering spirit found within African Judaism. Through promoting open communication and embracing the richness of cultural diversity, we can strive for a more inclusive and united Jewish community. His recognition of Rabbi Rizkin’s conversions in Uganda and Kenya highlights the continuous endeavors to enhance and authenticate African Jewish identities.

The conflict between Israel and Hamas

Though standing over 5’5″, Rabbi Netanel Kaszovitz possessed a slight build, yet his presence radiated a sense of athleticism and alertness. Suspended from his neck, a tag with the bilingual inscription “Bring them home” spoke to the deep-rooted focus of reuniting scattered Jews, including those still held captive in Gaza after October 7th, 2023. My curiosity extended to contemporary perspectives, particularly within the geopolitical arena. The ongoing war in Gaza loomed large, and I was eager to glean insights from Rabbi Kaszovitz’s unique vantage point.

On October 7th, he reached out to the commanding officer of his unit. He shared how Israel had lobbied for Gaza to receive funding to rebuild its tourism infrastructure, only to witness Hamas divert resources to construct tunnels capable of accommodating the entire New York subway system. He expressed dismay at Hamas’s conduct during the war, noting that the elected government had prevented citizens from seeking refuge in these tunnels, leaving them vulnerable. During the conflict, Hamas militants infiltrated Israel, indiscriminately targeting and killing civilians of all faiths, including Jewish, Christian, and Muslim individuals. Their atrocities included mutilating women’s bodies and capturing infants, with one baby about to celebrate its first birthday in captivity.

Rabbi Kaszovitz expressed hope that the ongoing conflict would be the final one of its kind. He strongly emphasized Israel’s dedication to preventing harm to civilians, asserting, “We have never intentionally targeted civilians, not even once, never!” Although recognizing some flaws, he emphasized the clear ideological contrasts among the parties involved. The question he posed was thought-provoking, urging us to reflect on our reactions if our loved ones were taken captive and subjected to torment. This challenged the idea of comparing the two opposing parties.

As the sun set on the commemoration ceremony and my interviews with Rabbi Kaszovitz, the unveiling of the memorial plaque marked not just the remembrance of a bygone era but also the celebration of resilience, unity, and cultural diversity within the African Jewish community. Across the span of our journey, from the humble beginnings of the Kampala Jewish community to the insights shared by Rabbi Netanel, one theme remained constant: the enduring spirit of African Judaism. By delving into the experiences of Janice Masur, Rabbi Kaszovitz, and the Kampala Jewish community, we are able to grasp the profound impact of memory and the significance of safeguarding the heritage left behind by those who came before us. These individuals’ stories highlight the strength of marginalized communities and the importance of recognizing their valuable contributions to our collective past.

In addition, Rabbi Netanel emphasized the intricate nature of African Judaism, which encompasses a diverse range of traditions, identities, and challenges. The close connections between various Jewish communities in Africa highlight the importance of fostering mutual understanding and solidarity among the global Jewish diaspora. As we contemplate our journey, it is important to not only recall the past but also anticipate the future. Embracing diversity, fostering connections, and striving for inclusivity are essential goals for the African Jewish community and beyond. Through fostering open conversations, facilitating the sharing of diverse cultures, and championing fairness, we have the potential to create a global community that is more welcoming and unified. In the words of Rabbi Netanel Kaszovitz, “By fostering dialogue and embracing cultural diversity, we can work towards a more inclusive and unified Jewish community.” Let us heed this call to action and continue to explore, learn, and grow together.

The post An Encounter with Rabbi Netanel and Janice as 23 lost Jewish Families Gets a Memorial Place in Mbale first appeared on African Jewish Voices.

Yatov Ben Israel is a multi-faceted individual with a diverse set of roles and responsibilities. Professionally, he is a civil engineer by training, utilizing his expertise in the field of construction and infrastructure development. However, his interests and impact extend far beyond his chosen career path. A passionate activist, Yatov dedicates his time and efforts to various causes close to his heart. He is an advocate for social justice, human rights, and community empowerment, lending his voice to movements that strive for positive change. In addition to his activism, he wears several other hats. Notably, he holds a significant position as the current Nigeria representative to the Sub-Saharan African Jewish Alliance (SAJA). In this role, he represents the interests of the Nigerian Jewish community on a regional level, fostering connections and collaborations across the diverse Jewish communities of Sub-Saharan Africa. With his multifaceted background, unwavering commitment to social causes, and leadership roles within influential organizations, Yatov stands as a prominent figure, leveraging his expertise and influence to make a meaningful impact on the communities he serves.

How did you become a Jew?

I will say that I was born a Jew. There’s a reason for this: I was born to meet my father as a Jewish person. He was going down the old road and not the new one. He told us many times that the New Testament doesn’t talk about God. God is only talked about in the Old Testament. He taught us to follow the path of Judaism, which is the way of the Hebrews. That’s why I said I knew about Judaism when I was born and have been following it since then.

Sir, African Jewish Voices is aware that you visited Israel some time ago. Please tell us about your visit to Israel.

My visit to Israel was a great experience because, for me, it was a mitzvah. It was a mitzvah for me to visit the land of Israel in my lifetime. I was at a conference in Addis Ababa when I made up my mind to visit Israel, so I got in touch with Rabbi Uzzan of Chabad, Nigeria, and also my business partner in Israel, Rabbi Ruben Cohen, who is the CEO of Agro Fruits. They gave me all the necessary support, and I was able to get a visa in less than 24 hours. 

During my visit to Israel, I was able to attend a bat mitzvah at the temple mount on Monday after my arrival. I even visit Masada, where King Herod’s Palace is located. It is one of the great historical sites because it served as a fortress for Jews when the Romans overtook Judea in the 1st century. I visited the market. I visited the Dead Sea. I understand that the Dead Sea is the lowest part of the world. I was warned not to allow the water to touch my eyes or my nose because it was so salty.

Also, I observed my shabbat in one of the Knesset in Tel Aviv. The shul is called Yakar Knesset. The Rabbi in charge is Rabbi Hananel. It was a great experience for me. I was supposed to visit Israel again in October, but unfortunately, the Hamas attack happened and it was canceled.

What has visiting Israel done to you as a Nigerian Jew? 

My visit to Israel has assisted me to consolidate my faith and strengthened my decision as a Jew, knowing full well that we are isolated in Nigeria. Visiting Israel made me see what I used to hear physically. Seeing it physically assisted my spiritual standing as a Jew because my soul was able to feel, relate to, and connect with my faith. It also made me know that I was on the right path. Today, I am a proud Jew. It made me more Jewish.

Then, economically, because of my experience in technology and advanced security, my visit to Israel made me realize that I could partner with my brothers from Israel and turn the world around. It is a real one for me. If it is possible and if I have the means, I want to set up my investment and possibly send my children to Yeshiva. It has been a great experience for me

Mr. Yatov, we will like you to tell us what your take is on the conversion requirement that is being demanded of Nigerian Jews.

Personally, I decided to convert because that is what we believe will reinforce our identity as Jews. It is a privilege for me. Ideally, as Africans, our tradition is intertwined with Orthodox Judaism, but we had the privilege of meeting with a Beth din of Conservative Judaism during our conversion. It was a great experience because it built you in line with your faith. Since we cannot prove the tribe from where our mothers come from, instead of continuing the unending and hard-to-prove tracing of whether we come from Israel or not, we decided to settle on conversion. So that is the reason I decided to convert.

Can you tell us about Urhobo Jews, if there is anything like that?

Sometimes, when they say Igbo Jews, I want to appeal to whomever, for the purpose of documentation, that they should be called Nigerian Jews. I am not an Igbo man. We have people practicing Judaism and observing the torah among Ijaws and Urhobo. I have met a Yoruba man who is a Jew. You have Ijaws and people of other tribes practicing Judaism. I am an Urhobo man, and if you say Urhobo Jews, it’s ok, but I am a Nigerian, so we should be called Nigerian Jews. 

Can you tell us about traces of Judaism among Urhobo Jews, if any?

As for my father, who is the spiritual leader of our Knesset, people in the Delta political space call him Rabbi even though he did not attend yeshiva. So, like my father told me, our trace is to Judaism, and in line with our tradition and culture as Urhobo people, our tradition is intertwined with Judaism in the practice of eight-day brit milah for a male child, the niddah practice, and a whole lot of others indigenous tradition. Not all, but some of the things forbidden by the Torah were also forbidden in Urhobo culture. The most interesting thing is that we were told that Urhobo people are linked to the tribe of Ruben.

For instance, the Igbos are linked to the tribe of Gad, and the Urhobo are linked to the tribe of Ruben. According to the Torah, the tribes of Ruben, Gad, and some of Mannashe did not enter Israel; instead, they remained on the other side of Jordan as Moshe directed. If we examine it closely, we can see that the mythology may be true, despite the fact that we have little evidence to back it up.

We understand that you have a foundation you are currently overseeing; can you tell us about your foundation?

My father, Dr. Israel Abido, founded the Initiative for Progressive Judaism Development (IPJD) in the early 1990s. You have a lot of professors of Urhobo extraction from Agbor who worked with him in founding the organization. They decided to come together and have an organization that will help Judaism develop through teaching Judaism in universities as a course, building libraries, and generally encouraging Judaism practice in Nigeria. Also, the organization aimed to assist in Judaism development, the building of synagogues, support for festivals, and skill acquisition. 

Can you tell us about the programs the organization is currently carrying out, if any?

We support some synagogues in the area of donation for Shabbat observation and festivals too. Sometimes we get hallah and kosher wine and distribute it to synagogues. We have collaborated with a couple of synagogues, like Meir Elohim in Port Harcourt, Tikvat Israel, and Gihon Synagogues in Abuja, respectively. We do it as Zadakah, and we fund it from the profit from our personal business. These are what we do currently.

What do you have to tell Jews in Nigeria with regard to ways to practice Judaism better?

My counsel to Nigerian Jews is to be truthful with one another. They should try to follow the mitzvot. They should understand what it means to be Jewish and united. Then, they should assist and encourage one another to see how we can best see our communities expand and, if feasible, create our own pattern of Judaism that is comfortable with our unique characteristics. For example, among Igbo Jews, Yoruba Jews, Urhobo Jews, and so on.

Going forward, we should endeavor to have our own Rabbi and possibly our own Sidur in our local language. This will allow us to concentrate more during prayer because it is claimed that we must concentrate when conversing with Hashem, and if you can concentrate better when praying in your native language, it will be beneficial to have Sidur translated into our local language.

The only way we can get there is to encourage communal practice by sponsoring one of our own to go to Yeshiva and become a Rabbi, so he can guide us on how to proceed so that we do not contradict the Torah. So, in general, my advice is that we must rise up to live as one, love one another, and engage in the community. Bezrat Hashem, we are looking forward to having a Kibbutz where Jews can live together as one—as a community. This will help us observe Shabbat well. You know that synagogues are very far from us here in Nigeria, and it affects our observation of Shabbat. Most of the time, we drive on Shabbat days, but if we have a Kibbutz, we will have a synagogue in our mist, so you don’t need to drive to synagogue on Shabbat days. So that’s my advice for them.

What do we have to say about the practice of Judaism in Africa?

My advice is that we must be sincere in our purpose. Judaism in Africa should not be an avenue to make money, as some other religions do. It should not be an avenue for exploitation. You should not be a Jew in Africa because you want to go to Israel. We are all in exile. Going to Israel is a design by Hashem, and when the Mashiach comes, he is going to make His name known in the world and will gather us together. So, Judaism in Africa should be a way of life. We should be sincere in our purpose. We should sincerely practice Judaism and see the observation of the mitzvot as a way of life. If you do that, keeping the law won’t be difficult for you. So, Jews in Africa should see the practice of Judaism as fulfilling mitzvah, and they should do it with joy and comfort.

The post An Interview with Yatov Ben Israel, the Nigerian Representative to Sub-Saharan African Alliance (SAJA) first appeared on African Jewish Voices.