Hebrew education in Nigeria remains a developing field, despite the central importance of the language in Jewish religious and cultural life. Chazanim, who read well, generally conduct prayer services at a fast reading pace, but many people in the community, especially young people and older people, still have trouble reading. They also have trouble with other parts of learning Hebrew, like writing and understanding (saying and hearing) Ivrit. In most communities, a random statistic will show that most people who learned Hebrew learned it informally from friends or family members, with limited access to structured learning materials.

But recently, a couple of learning initiatives have emerged to address this gap. One initiative is that of the Gihon Eden Academy, which, along with other synagogue-based study classes and mini-schools, is working to teach Hebrew to kids and teens in a structured way. These programs aim not only to teach language skills but also to keep students motivated and connected to Jewish learning. After quite some years of consistency, Gihon Eden, while maintaining an in-class feature in Abuja, has also leveraged the internet to reach more students anywhere they are in the country. Their work has brought to light the need for textbooks and educational resources across Nigerian Jewish communities to boost the learning rate.

A significant contribution to this effort has come from Joburg Jewish Mommies (JJM), a women’s group based in Johannesburg, South Africa. They appear to be one of the biggest women’s associations, with a dedicated Facebook group membership of over 10,000 participants. The group mobilized the donation of Hebrew learning materials to Jewish communities in Nigeria, recognizing the importance of supporting emerging and thriving centers of Jewish education across the continent. Their actions to heed this clarion call reflect a growing sense of responsibility and solidarity between Jewish communities in Southern and West Africa.

The journey of the donated books to their destination, Nigeria, took time and persistence. Individuals from South Africa, including Chaya Mokone, initially transported some materials in small batches. However, logistical challenges left a significant number of Judaica books stranded for an extended period. The delay was more than 3 years.

Through coordinated efforts involving the Initiative for Progressive Judaism Development (IPJD), the Sub-Saharan African Jewish Alliance (SAJA), SAJA Nigeria, and the Avraham Ben Avraham Foundation (ABAF), the remaining shipment was finally airlifted to Nigeria. ABAF played a key role in planning the national distribution of the materials, ensuring that they reached communities across the country.

The distribution process itself was notable for its organization and accessibility. Courier costs were mostly covered by IPJD, with the remainder covered by ABAF, and beneficiaries were not required to pay for the books. Recipients also do not need to travel out of their state; they only need to get to the main bus terminal in their state capital to collect their packages. In total, five learning centers and 31 congregations in all received materials, with priority given to communities running Hebrew education programs.

In addition to Hebrew textbooks and dictionaries, the shipment included other essential Judaica, such as Haggadot for Pesach, Siddurim, Tanach, Festival prayer books, and Chumash volumes, Jewish literature, and assorted simcha cards, including laminated cards printed with Birkat Hamazon. This wide range of materials ensured that both educational and liturgical needs were addressed across the numerous communities that benefited from the generous offer of the JJM network.

One of the most remarkable aspects of the distribution was its reach. The distribution included several locations that had never received educational or religious materials before. Among them was a remote congregation in Enugu State in Eastern Nigeria, whose representative traveled to the state capital to collect the package, which came alongside the package of another shul in the city center. After receiving the books, he shared a message of gratitude on Facebook under the name Dubem Chukwu, writing:

“On behalf of myself and all members of Igbo Jews, especially those at the Tent of the Igbos, I wish to convey our heartfelt gratitude to the Jews of South Africa and especially to you, our big sister, for the wonderful gift of books donated to us. We are overjoyed, and may the joy and blessings you brought to us be multiplied to you in good times. Toda rabah.”

This message reflects the emotional and educational impact of the donation in communities that have long lacked access to Jewish learning resources. The same goes for the Beth Harachman Community in Akwa Ibom, whose growing number is faced with a lack of praying material and got some pieces in this shipment. Together with the Brachot Yeshiva, a primary and secondary school run by the synagogue management, they expressed their profound gratitude to the South African donors and everyone whose input and support helped make this dream a reality.

Special appreciation has been expressed to Prof. Francis Duru, Caroline Rozentvaig, Chaya Rut Mokone, and the members of Joburg Jewish Mommies, as well as to Kulanu‘s logistic support that helped make the project realize its goals. Their combined efforts demonstrate how grassroots initiatives, when paired with institutional coordination, can produce meaningful change across borders. This collaboration is just the beginning, and further efforts will be made to sustain this pattern, ensuring that the broad intentions are met.

While this educational project was unfolding in Johannesburg back in August, parallel discussions were taking place about strengthening Jewish continental cooperation through sports and youth engagement. This discussion involved representatives from Maccabi Nigeria and their counterparts in South Africa. These conversations have since evolved into plans for the formation of a Maccabi African Confederation, now resulting in a pilot Pan-African Maccabi Tournament scheduled to take place in Nigeria during Pesach. The overlap between educational support and athletic collaboration highlights a broader vision of African Jewish development rooted in learning, unity, and no doubt other areas of cooperation waiting to be explored between the two countries.

Looking ahead, continued cooperation between Jewish communities in Southern and West Africa will be essential. South Africa’s long-established Jewish institutions provide excellent examples of community settings, education systems, kosher infrastructure, and rabbinic leadership. This is something many communities across Sub-Saharan Africa want to achieve: a setup of a typical community settlement pattern with Jews living side by side. At the same time, Nigerian Jewish communities will continue to aspire to grow in commitment and capacity, creating opportunities for partnership that can strengthen both regions.

The donation of Hebrew and Judaica books by Joburg Jewish Mommies is more than a charitable act; it represents an investment in the future of Jewish life in Nigeria. By placing learning materials into the hands of children and educators, the move helps build a foundation for sustained Hebrew literacy, religious practice, and communal continuity. As these connections deepen, they point toward a future in which communities, irrespective of their location in Africa, stand not in isolation, but in active collaboration across the continent.

The post Joburg Jewish Mommies Aid Hebrew Learning Across Communities in Nigeria. first appeared on African Jewish Voices.

[A 10-Day Journey That May Change Everything]

From November 24th to December 3rd, 2025, Jewish communities across Nigeria witnessed one of the most transformative moments in their modern Jewish history—the official ten-day working visit of Mr. Clive Lawton, CEO of the Commonwealth Jewish Council (CJC). For Nigerian Jews, long isolated at the edges of global Jewish consciousness, the visit was far more than a diplomatic tour; it represented long sought recognition and affirmation of a people who have persevered in their religious identity against the odds.

The Commonwealth Jewish Council (CJC) has, since its inception, served as a unifying platform for Jewish communities across Commonwealth nations, encouraging cooperation, advocacy, and shared responsibility at a country-to-country level.

Its core objective focuses on protecting Jewish life and building bridges, as well as applying voices. Through leadership engagement, policy dialogue, and communal exchange, the CJC connects Jewish communities across continents, therefore making sure that even smaller or emerging communities are not excluded from global Jewish conversation.

Mr. Lawton’s journey spanned six states and the Federal Capital Territory, reaching communities starting from Abuja, the nation’s capital, to the heart of Igboland, then to the Southern Regions of Nigeria, and the bustling city of Lagos. Everywhere he went, he met communities who have preserved Judaism for generations—often without global support, mainstream acknowledgment, or institutional validation.

Working closely alongside the CJC during this historic visit was the Judaism Fellowship Initiative (JFI), a Nigerian-based nonprofit organization that is committed to uniting and strengthening Jewish life state by state within the country. While the CJC builds bridges between nations, the JFI focuses on internal cohesion—connecting Nigeria’s geographically dispersed Jewish communities, facilitating unity and cooperation, Judaism development, and communal solidarity and welfare across state lines.

At the conclusion of the visit, reflections from both Mr. Lawton and JFI President Arthur Regis captured the significance of the moment. Standing alongside them was Yeremyahu Eyong, Vice President of JFI and one of the key organizers of the tour, whose tireless coordination ensured its success. Throughout the visit, the Nigerian government provided support, with state security services on standby to ensure the safety of all participants.

During one of the early public speaking events in Port Harcourt, the capital of Rivers State in the southern part of the country, Mr. Clive Lawton made a statement that would become one of the most defining moments of the visit. Reflecting on what he had witnessed so far across several Jewish communities he has covered in his itinerary; he spoke with conviction about the future of Nigerian Jewry on the global stage. “Next year, bezrat Hashem, I will be in Israel,” he said, “and I will ask why they are not looking at the Nigerian Jewish communities—so that they can recognize them.” His words struck a deep chord, sparking a renewed sense of hope and affirmation among those in attendance.

For many Nigerian Jews, the dream of global recognition will not be merely symbolic. It represents the big change that will make the needed difference, the end of decades of resilience in the face of marginalization, misunderstanding, and invisibility. Mr. Lawton’s statement was received as a powerful signal that Nigerian Jewry, which is made up of both the Igbo and non-Igbo tribes, is no longer at the periphery of Jewish consciousness but steadily moving toward rightful inclusion within the broader Jewish world.

The significance of the visit was further echoed by Arthur Regis, the current president of the JFI, who described the moment as one of long-awaited validation. For generations, the Jews residing in Nigeria have preserved Jewish traditions, studied Torah, built synagogues, and raised families in faith—most times without institutional recognition and limited support from abroad. According to Arthur, Clive’s visit affirmed the legitimacy of their identity and made clear that their voices and choice of lived Jewish practices matter. The visit was more than just a tour; it marked the acknowledgment of a narrative that had been longing for attention.

A defining strength of the visit was its inclusive character. The CEO’s engagements extended beyond JFI-affiliated communities, reaching synagogues in Abuja and Ogidi that belong to other Jewish bodies, although they are former members, according to reports. Nonetheless, this broad outreach underscored a commitment to unity rather than organizational boundaries, reflecting the shared heritage and collective aspirations of Nigerian Jews across different regions and affiliations. While it is impossible for a single journey to encompass every community across the federation, the visit stood as a meaningful gesture toward collective recognition, setting up a new frontier.

Taken together, these moments—advocacy for global acknowledgment, affirmation of identity, and an inclusive approach to community engagement—mark Mr. Lawton’s visit as a pivotal chapter in the evolving narrative of Nigerian Jewry. It stands as a reminder that African Jewish voices are rising, being heard, and increasingly recognized as an integral part of the global Jewish story. His visit will not be the first time that he is involved in forging a path largely for Jews living on the African continent. Recently, his involvement in creating the Sub-Saharan African Jewish Alliance (SAJA) opened another chapter in the continent, enabling broader engagements and opportunities that were once hidden.

A Day-by-Day Recap of a Historic Visit

The historic visit officially began on Monday, 24th November, with Abuja playing host as the destination in the first stop. The opening moment took place at Tikvat Israel Synagogue, the venue of the just-concluded activities of Camp Sarah 2025, a third summer of Jewish learning and fun. At the synagogue in Kubwa, the community members gathered for Minchah. Men, women, and children filled the synagogue with anticipation, marking the beginning of a journey that most people felt had been long overdue. By simply praying together, a fact that carried deep meaning, they set a tone of spiritual kinship and mutual respect that would define the days ahead in the trip designed to cover four regions in the federation.

The following day, Tuesday, 25th November, focused on engagement and dialogue. Mr. Lawton met with Rabbi Israel Uzan of Chabad Abuja, where discussions centered on the realities, challenges, and aspirations of local Jews living in Nigeria. Later that evening, the delegation joined the Gihon Hebrew Congregation in Jikwoyi for Maariv. Known for its strong emphasis on Judaism observance and one of the oldest synagogues in the country, the community stood out as a testament to perseverance despite limited resources. The meeting in Gihon was electrifying with speeches from a few individuals. One of the most memorable events was the singing session, where the visitor had the opportunity to learn one of the congregation’s Hebrew song melodies. This beautiful moment of learning and sharing was a display of the vibrancy of the indigenous Jewish people, signalling curiosity about how the others would be as the trip in the North winds down.

Wednesday, 26th November, brought the delegation to Ogidi in Anambra State, a central pillar of the Igbo Jewish identity movement. The visit to the Ogidi synagogue was among the most emotionally charged moments of the tour. Welcomed with warmth and cultural honor, Mr. Lawton participated in Ma’ariv and received traditional Igbo gifts, symbolizing mutual respect and shared heritage. The evening reached a profound peak when the community entrusted their Sefer Torah to him for use, as the synagogue in Port Harcourt that would host the only Shabbat in the trip lacks a Torah scroll.

On Thursday, 27th November, the journey continued through Awka and Aba. In Awka, Mr. Lawton was formally welcomed by JFI executives and introduced to members of the press, Offeing an opportunity for Nigerian Jewry to speak directly to broader audiences. Later, at the Beit Gadol HaKnesset in Aba, the commercial center of Abia State, the Jewish community’s scale and vibrancy were evident. Worshippers overflowed the synagogue compound, reflecting both numerical strength and a deep hunger for connection and recognition. The atmosphere proved beyond doubt the reality that Nigerian Judaism is not marginal but alive and growing. It is also known that the state accounts for the second-largest Jewish population nationwide.

Friday, 28th November, began with Shacharit at Beit Chasaed Knesset in Umuejije in the outskirts of the city center. In attendance for the visit are some of the students of the Ardent Hebrew Academy, a mini-Hebrew class run in the synagogue. After the prayers and moment together, the next destination on the itinerary was one of the most consequential moments of the visit: an official engagement with the Governor of Abia State, Alex Otti. The delegation—comprising the CJC CEO alongside senior JFI leadership—presented key concerns relating to religious inclusion, civic participation, and tolerance. The governor’s response marked a rare, hopeful, and significant moment of acknowledgment, signaling a new level of awareness and openness toward Jewish citizens within the state. For many, this engagement represented a turning point in the visibility of Nigerian Jewry within national discourse.

Shabbat, 29th November, was observed in Port Harcourt at Yesharim Synagogue, which also doubles as the host venue of Camp Sarah’s sister camp. The prayers, melodies, and Torah reading created an atmosphere many described as unforgettable. During Kiddush, reflections on Jewish continuity—particularly the role of women in transmitting tradition—were deeply discussed with congregants. The moment served as a reminder that Judaism survives through observance of Jewish lifestyles, passed lovingly from one generation to the next.

On Sunday, 30th November, a National Jewish Interactive Forum brought together Jews from multiple states, including Edo, Rivers, Akwa Ibom, Delta, Imo, and Abuja. This unprecedented gathering allowed diverse communities to meet, exchange experiences, and affirm their shared identity as one people. It was the first forum of its scale shaped under the influence of the Commonwealth Jewish Council, offering Mr. Lawton a panoramic view of the diversity, resilience, and unity within Nigerian Jewry.

Monday, 1st December, belonged to Uyo. Jewish communities across Akwa Ibom State gathered at the Jewish Central Synagogue to host the CJC delegation. Following a moving Sephardi style Arvit, the introduction got underway, and then there were some moments of discussion that lasted well into the evening. The presentation of tefillin to the community became one of the most powerful moments of the day, as the new synagogue has no single tefillin in its collection. As members stepped forward to receive and honor the gift, emotions overflowed, capturing years of longing, prayer, and devotion finally met with affirmation.

The final stop came on Tuesday, 2nd December, in Lagos at Kehillat Israel Synagogue in Bucknor. Speeches, embraces, and visible emotion filled the space as the visit ended. Without doubt, everyone was aware that a historic event had occurred, one that would be difficult to reverse. The following day, farewells were exchanged at Murtala Muhammed International Airport as Mr. Lawton made his way out of the country; his words made clear that this journey was not an endpoint but the beginning of an enduring relationship between Nigerian Jewry and the wider Jewish world.

In reflecting on the impact of the visit, JFI President Arthur Regis emphasized four lasting outcomes: Nigerian Judaism has entered global Jewish consciousness; Jewish communities across organizational lines experienced unprecedented unity; spiritual life was visibly renewed through Torah, prayer, and pride; and, for the first time, formal acknowledgment at the state level affirmed Jewish presence and belonging. Together, these outcomes mark the visit not only as historic but also as transformative.

Clive Lawton’s Final Message to Nigerian Jewry

“As my visit draws to a close, the message I leave with Nigerian Jewry is unity. Having seen your depth of commitment, faith, and perseverance across communities separated by distance, it is clear that the most important step forward is collective purpose. Nigerian Jews must stand together and speak with one voice—because unity is the foundation upon which recognition, growth, and lasting impact are built.”

In conclusion, many hold the opinion that a new chapter is beginning after the ten-day working visit of the CEO of the CJC, proving to be far more than a ceremonial tour. It became a catalyst on a three-dimensional front—spiritually, socially, and diplomatically. The journey, to an extent, strengthened the relations among Jewish communities, boosted a renewed sense of national unity, and elevated Nigerian Jewry’s visibility within broader Jewish and civic spaces. Doors long closed began to open, and conversations once dwindled now gained some real traction.

Reflecting on the experience, Arthur Regis noted that the engagements throughout the visit affirmed something deeply significant: that Nigerian Jews are no longer invisible within their nation. For many, this recognition indicated a significant turning point—one that reinforced a sense of belonging, legitimacy, and hope for sustained cooperation in the future.

Sentiment has changed, as Nigerian Jews returned to their synagogues with renewed pride and a rekindled sense of purpose. Currently, the collective understanding that they had crossed a historic threshold is the most prevalent mindset. The message was clear and undeniable: the Jewish people of Nigeria are here—and the world has finally begun to listen.

The post Hope, Unity, Global Embrace: How the CJC Visit Could Redefine Nigerian Judaism first appeared on African Jewish Voices.

I must say that reading William F.S. Miles book, Jews of Nigeria: An Afro-Judaic Odyssey, published by Markus Wiener Publishers in 2012, was an engaging experience. It felt like I was sitting with a wonderful storyteller, full of humor but yet paying excellent attention to details.

The book, covered in brown and with the face of a young boy putting on a tefillin, ushered me into a world filled with warmth, quests, and cultural intrigue. It felt like I was stepping into a vibrant room that was pulsating with ancient traditions, modern findings, and a deep yearning for discovery, all intertwined in very captivating way.

The book explores the unique phenomenon of rabbinical Judaism’s emergence in Nigeria, particularly among Igbo people, and is a valuable addition to studies on African Judaism and intercultural religious dynamics.

What grabbed me was Miles’s ability to convey the raw passion and spiritual hunger of these Igbo communities he encountered, whom he affectionately termed ‘Jubos’ journeying into rabbinic Judaism. The term “Jubos,” an acronym derived by combining the “Jewish” and “Igbo,” or rather “Judaism” and ” the Igbos,” was employed consistently
throughout the book. Similarly, in this review, I will employ the same terminology to align with the author.

He tells about the Jubos adopting a religion where Igbo traditions intersect with rabbinical Judaism. It feels like they’re reconnecting with ingrained ancestral echoes that intimately resonate with their souls. Miles captured the scene beautifully with his firsthand account of heartfelt Hanukkah celebrations and a touching bar mitzvah he attended in Abuja. One could sense their sincerity and longing to live Jewishly in Nigeria’s diverse religious landscape, where Islam and Christianity have strong presences. It speaks volumes about faith being a remarkably personal journey.

The author touchingly conveyed the devotion of the Jubos. I loved the story he told about a heartfelt Sabbath dinner where challah tastes sweeter when shared with a genuine community. The Jubos’ journey into Judaism is not an isolated phenomenon. It is a testament to the fluid and seeking nature of spiritual identity. And Williams Miles captured this quest with a warmth that feels like sitting with an old friend sharing cherished stories.

Miles captured the deep passion the Jubos exhibited in their spiritual journey and their desire to connect or reconnect with
what they view as ancient Hebrew roots. I must say that the cultural parallels they highlighted between certain Igbo
traditions and Jewish customs felt like finding unexpected harmonies in a musical composition. That, I couldn’t help but wonder, is the possibility of ancient linkages and the shared human narratives vibrating subtly across continents.

However, the author stressed that, according to his research on the Judaization of contemporary Igbos, theology trumps
genealogy. This implies that the Igbo Jews did not first and foremost perceive themselves as a lost tribe of ancient Israel,
leading them to learn and practice rabbinical Judaism. Instead, they embraced rabbinical Judaism as part of their quest for
spiritual truth, and only then did they recognize similarities between Igbo traditions and Jewish practices. His candid
expression of the idea was a brilliant observation that I had never considered before.

Undeniably, Miles’ notion of them being “the world’s first Internet Jews” strikes me as both apt and touching. Their innovation and adaptability in faith expression, as well as their resourcefulness in navigating digital spaces to learn and practice Judaism in Nigeria, where traditional infrastructure is very limited, are clear for all to see. He gave one such example as the Jubos conducting prayers with a photocopied siddur, a digital Torah. I agree with his stance on this; I know one of the first people to learn to read and pray in Hebrew, Eben Cohen. Cohen reportedly used the internet to master reading and praying in Hebrew, a skill he eventually passed to many others, who in turn taught others.

The author highlighted the struggle of these Nigerian communities who are fervently pursuing Judaism in a country
that is dominated by Islam and Christianity. In Nigeria, it is estimated that between 6,000 and 10,000 Igbo people have
adopted mainstream Judaism, yet the number feels like a pebble at the beachfront compared to the overall population of
the country. Issues such as assimilation, internal discord, and recognition struggles from both Nigeria and Israel confront these Jewish communities. He asserts that rabbinic authorities in Israel do not recognize the Igbo Jewish community (Jubos), thereby undermining their legitimacy and acceptance within the global Jewish community. He cited an example whereby a Jubos can only travel to Israel on pilgrimage if he passes as a Christian tourist because he is not recognized by the Nigerian and Israeli governments as a Jew. Furthermore, there are no subsidies from the Nigerian government available to Jewish pilgrim seekers because Judaism is not a religion recognized by the Nigerian Government.

Miles also noted an Israeli embassy official in Abuja who suggested hesitation about recognizing the Jubos. I was saddened by his submission. He feared potential mass conversions and immigration claims due to the economic crisis in the country.

The book also highlighted the challenge of not having an indigenous resident rabbi. It is a real issue that lingers, 13 years after the publication date of the book ‘Jews of Nigeria’ in 2012. There is, as yet, no resident Jewish rabbi in the entirety of West Africa.

As Miles noted in his book, “The geographic calculations become dizzying, the conclusion identical: when you’re a Jew
in Nigeria, and you need a rabbi, you’ve got a long way to go.
“He stirred contemplation on the very meaning of Jewishness, personal identity, and belonging that left me reflective. He
gave a firsthand account of his experience with the Jubos in their home and synagogues, which he described as “a
profoundly moving experience.”

Reading Miles’ account of his first encounter with the Jubos filled me with pride as a Jubo. He spoke about
how it affected his spiritual life. “The Jubos make me feel ashamed as a Jew; sometimes, this feeling even
motivates me to go to shul.” They live more Jewishly than most Jews do in America. References to the
Torah and Jewish ethics are sprinkled in routine conversations.”

He raised questions about Jewish identity at large and the Jubos’ legitimacy. “But are they really Jews? Who, after all, is a Jew?” I was moved by his submission in the case of the Jubos. He artfully balanced scholarly insight with stories of his
personal encounter with the Jubos.”

Orthopraxy, I submit in this case, ought to trump orthodoxy. In other words, the fact that the individuals you will encounter in this book live as Jews—practicing, worshiping, studying, gathering, and, yes, disputing as such—is infinitely more important than whether or not they descend from some long-lost tribe of Israel. “They are vastly more Jewish than Western Europeans or North Americans, whose DNA may bear traces of Jewish ancestry but whose lived experience, individual sense of identity, religious practice, and group identification are anything but.”

I was reminded of the book Black Zion while reading Miles’ Jews of Nigeria. Miles’ unique insight into the spiritual journey of the Jubos underscores the universal themes of identity and spiritual belonging, adding a fresh perspective to the global Jewish mosaic.

However, I observed that the book focused almost exclusively on the Igbo communities (Jubos), whereas judging from the title (Jews of Nigeria), a reader will be quick to assume that only the Igbo tribes represent the Jewish demographics composition in the country. Secondly, the event described in the book take place largely in Abuja, the northern part of the country, and most of the interviews conducted are from guests who attended a bar mitzvah in the capital. These observations prompted me to consider other communities beyond the author’s personal experience, particularly the non-Igbo tribes not included in the book. The Igbo communities are not the only Jewish people in Nigeria. In the southernmost part of the country, Akwa Ibom and Rivers State have thriving Jewish communities. This narrowing of focus raises questions about the book’s ability to fully represent the nationwide diversity required to justify the book title.

Nonetheless, Miles’ storytelling skills captivated me. I couldn’t lift my eyes off the book and couldn’t help but crave more. I would truly adore seeing Miles expand on this narrative in a future edition by weaving broader interactions with Nigeria’s diverse Jewish communities. Definitely, he should create a more inclusive term instead of “Jubos, ” unless he plans to rename the book “The Igbo Jews of Nigeria. ” I’m hopeful for continued explorations. It would make for a wonderful read.

The post Book Review: Inside the Jews of Nigeria first appeared on African Jewish Voices.

All Photo Credit: Camp Sarah

The third edition of Camp Sarah, hosted once more in Abuja, Nigeria, was truly an astounding achievement. For 3 years and still going strong, it resembles fine wine that grows richer with each passing day. This year’s camp commenced on August 11 and concluded on August 22, 2025. On a sunny Monday morning, filled with enthusiasm and a desire for meaningful Jewish learning and adventure, the campers, volunteers, and camp management convened at Tikvat Israel Synagogue in Kubwa Abuja to go live with the third Jewish summer camp outing in the country. 

Since Jewish camping arrived in Nigeria with the opening of camp Sarah in 2023, the camp has consistently improved its activities and programs, as well as its leadership and management strategies. This unique camp for younger children and teenagers is known for providing a blend of Jewish learning, morals, and fun for its campers. Over the years, it has increased its capacity to conducively host over 70 children and young adults, which is quite a leap, increasing its capacity by over fifty percent within three years.

This year, more than 78 children and young adults aged 4–16 registered across four Edots (age groups) for the August camping, with over 80 percent being returning participants from the first and second camps. Six international volunteers attended the camp, fostering diversity, building friendships across borders, and promoting unity and alignment with the global Jewish community. A counselor-in-training (CIT) program was introduced for the first time at Camp Sarah, catering to 14 youths aged 17–19. The CITs resided at Tikvat Israel, engaging in a program that emphasized leadership skills, preparing them to become future counselors.

Each day of camp was centered on a core Jewish value that guided the activities and learning. The ten themes emphasized throughout the program were:

1. Shalom – Peace
2. Ve’ahavta et re’echa camocha – Love your neighbor as yourself
3. Ahdut – Unity
4. Shmirat halashon – Guarding one’s speech (mindfulness in the use of words)
5. Shabbat
6. Emunah – Faith
7. Tsedakah – Charity/Justice
8. Teshuva – Repentance/Responsiveness
9. Tikkun Olam – Repairing the world
10. Hakarat hatov – Gratitude/Recognizing the good

Daily Camp Structure:
The daily schedule was carefully organized to reflect and reinforce these values through a balanced mix of spiritual, educational, and recreational activities:

• Morning Tefillah – A joyous prayer service enhanced by music
• Yahadut – Jewish learning sessions held within each edah (age group)
• Group Activities – Collaborative programs conducted by edah
• Lunch

• Elective Activities – Campers selected from a range of options including music, dance, arts and crafts, sports, games, yoga, creative writing, and tallit making

Closing Circle – The entire camp community gathered together, with groups often presenting songs, plays, or other creative work developed during the day

Before the start of the annual summer camp, the camp management organized a leadership training for counselors, which took place from August 6 to August 8, 2025, aimed at enhancing the quality of programs. The counselors hailed from various states across Nigeria. The host venue, Tikvat Israel Synagogue, showcased a fresh appearance during the camping. In a conversation with Kadmiel, one of the counselors, he revealed that Camp Sarah sponsored the repainting of the synagogue and installed synthetic grass on the floors to create a safe and welcoming environment for the campers.

This year’s camp featured a standout moment with the introduction of a football match, bringing a fresh element to the program. This innovative introduction offered a special enjoyment out of the camp walls as Maccabi FC Nigeria takes part in Camp Sarah 2025 activities. Solomon ben Yakov, the coordinator of the Eden Class at Gihon Hebrew Synagogue stated that the camping was a giant success.

A football match was incorporated into the camping activities, resulting in a highly enjoyable experience for the campers. This will be the first time a football match is introduced to the camping activities. The football match between Maccabi Football Club of Nigeria and Legacy FC enriched the camping experience, with the best part being a 2:1 historic victory.

The camp was characterized by its international flavor, comprising both Africans and non-Africans. Six international volunteers took part in the program, which promoted diversity. Rabbi Gershom Sizomu from Uganda was invited to attend the camp, and his presence significantly influenced the campers, who freely shared their experiences during the event. In a phone conversation with Debbie Isser, the director of Camp Sarah, she highlighted the significant benefits of having a rabbi at the camp, particularly in the realm of teaching.

“We were very fortunate to have Rabbi Gershom Sizomu from the Ugandan Jewish community serve as our resident rabbi, where he taught Yahadut sessions to all of the Edot, building on daily themes. He is a wonderful teacher, and his presence was a real highlight for everyone.”

Rabbi Gershom, the first ordained rabbi in Uganda, is currently the spiritual leader at the Stern Synagogue in Mbale, Eastern Uganda. Gershom enjoyed the children’s camp so much that he would like to establish a branch of Camp Sarah in his community in Uganda and promote counselor exchanges with Nigeria. During his farewell speech on the closing day, he affirmed, “We are working on it, and pending funding, we plan to hold a camp in Uganda in January.”

Kaim Ben Mikael, a camper and student of the Eden Hebrew Class, shared his experiences learning from the rabbi. Thereafter, he spoke about personal improvement after he was inducted into the Counselor in Training (CIT) category, among many others.

“We learned about Kashrut and Tikun Olam from Rabbi Gershom. His presence boosted our spiritual life throughout the camp. This year’s Camp Sarah was a wonderful experience for me as a Counsellor in Training. I learned about love, impacting Torah values on young ones so that they will grow to love the Torah, and being kind and helping young people. I learned teamwork, among other things, so as to achieve success. Camp Sarah 2025 was fun and impactful to me.” 

In addition to its core programs, Camp Sarah also provides opportunities for leadership development and training. The camp’s counselors-in-training program, for example, allows young adults to develop their leadership skills and gain hands-on experience in counseling and mentoring. The dedication and hard work of Camp Sarah’s organizers, counselors, and volunteers contribute to its success. Their commitment to creating a supportive and inclusive environment has made a lasting impact on the campers. One camper, Sarah bat Sarah, noted, “Camp Sarah is more than just a summer camp—it’s a community, a family.” Camp Sarah’s programs will continue to play a vital role in shaping the lives of Jewish youth in Nigeria. With its unique blend of Jewish learning, morals, and fun, Camp Sarah has established itself as an exemplary model of innovative and Jewish education.

Each camping expedition presents its own unique characteristics, whether they are completely new or simply modifications from earlier editions. This year, we can observe that, alongside changes in learning instruction patterns, there has been an increase in the number of participants and a facelift of the venue. Other outstanding features worth mentioning: besides the members of the Maccabi Football Club making a debut in the camp activities, there was a group hiking up a rocky mountain standing over 600 feet, a distance of more than a 45-minute walk from the Synagogue to the mountain peak. Furthermore, the last day in camp was designated a cultural day, which saw campers display different cultural attire, showing the rich and diverse cultural heritage of Nigeria, and traditional music was played to mark the end of another Jewish campaign.

In conclusion, the summer camp was a resounding success; it was marked by innovation, growth, and a deep commitment to Jewish values and principles. As the program continues to expand and improve, it is clear that Camp Sarah will remain a beloved and transformative experience for generations of Jewish youth to come. Camp Sarah, with its strong leadership, dedicated staff, and passionate community, is poised to make an even greater impact in the years to come. Bridging borders, widening horizons, and blending Jewish learning with leisure.

The post Camp Sarah 2025: A Third Summer of Jewish Learning and Fun. first appeared on African Jewish Voices.

The Jewish people, throughout history, have been described as the “People of the Book,” which is pronounced as “Am HaSefer” in the Hebrew language. This title reflects the profound bond between the Jewish people and their sacred texts, particularly the Torah. This collection of books include the written and oral Torah, the Talmud, the Shulchan Aruch, the Haggadah, Siddurim, etc. For hundreds of years, Jews have worked diligently to study and keep these books safe. They have also built up a huge library of commentaries, regulations, and liturgical works that expand on them.

For Jewish communities worldwide, access to these texts is fundamental for learning, practicing, and preserving their traditions. However, for some communities—especially those in regions where Jewish infrastructure is still developing—this access remains limited. This has been the case in Nigeria, where growing Jewish communities often face difficulties obtaining essential religious texts such as Chumashim (the Five Books of Moses), Siddurim (prayer books), Shulchan Aruch (the Code of Jewish Law), and other vital materials.

This lack of access has raised an important question among Nigerian Jews: Can we still call ourselves the “People of the Book” if the Book itself is not within our reach?

A loud “yes” has just been provided in response to that question as a result of a commendable initiative that includes the efforts of both indigenous groups and international organizations.

A Joyous Occasion for Nigerian Jewry

Throwing more light on the development, Bezrat Hashem, a joyous occasion, recently unfolded for the Nigerian Jewish community. The Commonwealth Jewish Council (CJC), an umbrella organization supporting Jewish communities across the various countries under the Commonwealth, extended a generous hand to Jews in Nigeria. Through its collaboration with one of the foremost Jewish organizations in Nigeria, which is the “Judaism Fellowship Initiative” (JFI), the CJC sent a shipment of essential Judaica materials meant for various Jewish communities across Nigeria.

This shipment contained an array of sacred items: Chumashim, Siddurim, Machzorim (holiday prayer books), Haggadot (used during the Passover Seder), Tefillin (phylacteries), and others. These are not just religious objects—they are essential instruments that link Jews to their faith, to each other, and to generations both past and future.

The official distribution event occurred in Anambra State on Sunday, August 17, 2025. Representatives from the synagogue and JFI convened with Jewish leaders to collect their community’s allocation of materials. The atmosphere brimmed with joy, gratitude, and a deep sense of unity and purpose.

Strengthening Global Jewish Responsibility

At the event, Author Regis, President of the Judaism Fellowship Initiative, delivered a heartfelt speech highlighting the Jewish value Kol Yisrael arevim zeh bazeh — “All Jews are responsible for one another.” This principle, which has sustained Jewish people through centuries of dispersion and diversity, was vividly reflected in the CJC’s generous support.

Regis noted that this initiative was not merely about books and religious items—it was about rekindling connection: among communities, across generations, and between each Jew and their sacred heritage.

“This is what it truly means to be the People of the Book,” he said. “It means ensuring that no Jew, anywhere, is left without access to the tools of our tradition.”

The materials were equitably distributed among attending synagogues and leaders. In the words of Abba Yerimyahu Eyong, Vice President of JFI, “The leadership of JFI is so mature that materials are shared and every community is happy with the sharing. It is rarely seen.” Each recipient left not just with books and items in hand, but with a renewed sense of belonging.

The gathering also created a rare opportunity for Jewish leaders across Nigeria to meet—some for the first time. It became a spontaneous unity event, fostering stronger relationships within the national Jewish network. I personally recall meeting the national treasurer, Engr. Daniel, whom I had not seen in over four years. He exclaimed, “Rishon, is this you? Baruch Haba!” I could not contain my joy. It felt like a family reunion.

A Growing Community with Unshaken Faith

There are many synagogues and minhagim in different states that make up the Nigerian Jewish community, which is increasing. Even though they still face problems like not having enough resources and being far away from other Jews, they are nonetheless committed to Jewish life. Education, prayer, and observance continue to thrive, now with the added support of global Jewish solidarity.

This donation marks a turning point. With access to these essential materials, more Nigerian Jews can now study Torah, pray from traditional texts, observe mitzvot, and teach the next generation. It is a significant step in securing the continuity of Jewish life in Nigeria.

In a world often divided by race, customs, and differences, stories like this remind us of what truly binds us together. Across continents and cultures, the Jewish people remain one family—united by the Book and by the responsibility we carry for one another. My earnest prayer is that one day, every Nigerian Jewish community will have its own library, and every individual will possess the materials they need to meet the demands of the Knesset during davening.

The post CJC Empowers Nigerian Jewry to Reclaim the Title: “People of the Book.” first appeared on African Jewish Voices.

The Initiative for Progressive Jewish Development (IPJD), as a philanthropic organization, has been making a profound impact through its endeavors, touching the lives of countless individuals and Jewish communities around Nigeria. With an unwavering commitment to creating positive change, IPJD’s charitable initiatives have been a beacon of hope for Jews in need. Through its selfless efforts, it has shown a remarkable dedication to enhancing the Jewish experience for Nigerian Jews, and its philanthropic works stand as a testament to the power of compassion and kindness.

Led by passionate, jovial, and kind executive secretary and chairman, Engr. Yatov Ben Israel, the organization has over the years established itself as a leading force in philanthropy, leveraging its resources to drive meaningful change in Jewish communities across Nigeria. From supporting Jewish communities and organizations to individual and environmental conservation, IPJD’s philanthropic initiatives have had a lasting impact on the lives of countless individuals and Jewish communities in Nigeria.

Established as a non-governmental organization by Professor Israel Abido, who additionally holds the position of spiritual leader at El Melek Synagogue in Warri, Delta State, Nigeria, this organization has played a pivotal role in advancing various initiatives focused on the promotion of Jewish heritage and community development in Nigeria. One of its most important contributions has been in the field of synagogue development, where it has been instrumental in constructing and refurbishing places of worship for Jewish communities. Recent contributions include financial support for the completion of structural work and painting at Beth Harachaman Jewish Community (BHJC) in Uruan, Akwa Ibom State, along with funding for some construction work at the Jewish Central Synagogue, located in Uyo, Southern Nigeria. The organization provided financial support to Meir Elohim Synagogue in Port Harcourt in Rivers State to repair the damaged fence and complete the painting project for the synagogue.

Additionally, IPJD has offered substantial assistance for the development of a synagogue building at Tikvat Israel Community in Kubwa, Abuja. The organization’s significant initiatives in synagogue development have created lively communities for worship and gathering while also contributing to the preservation of the rich cultural and historical heritage of Jewish communities in the country.

In a conversation with Yatov Ben Israel in his Abuja office, he shared insights about the establishment of the organization and the motivations that led him to pursue Jewish philanthropy.

“I will start by saying that my father, Prof. Israel Abido, was the founder of the Initiative for Progressive Judaism. He is the leader of El Melek Synagogue. I actually came on board at a point when I saw the sacrifices they are making to help develop Judaism. I told myself that the time has come for me to get involved. So that’s how I began what you are witnessing today.”

“As you know, everything has a beginning, and that is true for my involvement in philanthropic works in Judaism. As a young man, I discovered that Nigerian Jews lack a lot of support and are disadvantaged as a religious group. This can be attributed to the society we live in. So I made a vow to Hashem that if He blesses me financially, I will use the resources to develop Judaism in Nigeria.”

“Upon my marriage, I made a commitment that should Hashem bless me, I will uphold and support Judaism. I am currently honoring my commitment to Hashem. For me, it’s not about having an abundance; instead, it’s about honoring my commitment with the adequate portion that Hashem has bestowed upon me.”

Yatov also underlined that his philanthropic assistance is rooted in the Torah, which teaches that generosity yields more blessings.

“My passion for philanthropy is based on the Torah, which said that there is more benefit in Zadaka. And as a businessman, since the Temple is not standing now, I tithe myself and my business ten percent of our earnings and dedicate it to the works of Hashem. Directing money towards the advancement of Judaism—constructing and refurbishing synagogues along with several other humanitarian endeavors we are undertaking. So the Torah is my driving force in what we are doing with IPJD.”

Beyond their historical significance, IPJD’s synagogue development initiatives have also had a far-reaching impact on the spiritual and social lives of community members. Synagogues serve as sacred spaces for worship, prayer, and spiritual growth while also providing a hub for community events, education, and social activities. Through the assistance of synagogue building and repair, the organization has cultivated a sense of community and belonging among people and families in Nigeria.

Yatov emphasized that one of the next plans is to establish Jewish schools and construct new synagogues for various communities once funding is secured.

“We are currently engaged in the renovation, refurbishment, and enhancement of three synagogues in southern Nigeria to ensure they are suitable for the worship of Hashem. In the near future, contingent upon securing the necessary funding, we will initiate the construction of a new synagogue. Furthermore, our objective is to establish Jewish schools in Nigeria to provide Jewish children with a comprehensive Jewish education. Jewish children in Nigeria are currently enrolled in secular schools, where they are exposed to teachings that conflict with the Jewish lessons they typically receive on Shabbat.”

Passover Mazot Across Nigeria

In addition to contributing to synagogue building and renovation, another significant philanthropic effort by IPJD is the Passover Matzot Initiative, which involved the distribution of Passover wine and matzot to more than 30 synagogues in Nigeria.

Matzot, as a crucial component of the Passover Seder, represents the Israelites’ swift exit from Egypt and is essential for the Passover celebration for every Jew. By providing matzot to those in need of it, IPJD has not only ensured that individuals and families can observe the feast according to halachic tradition but also is encouraging a bond of affection and kindness among Jews worldwide.

Prior to the 2025 Passover, they initiated a noteworthy effort to infuse joy and celebration into Jewish communities in Nigeria. The organization, led by its executive secretary, Ben Israel, took on the responsibility of distributing Passover matzot to synagogue communities and individuals who require them, with the goal of enabling everyone to partake in the traditional Seder and celebrate the holiday with dignity and joy.

The Passover campaign reached an impressive 30 synagogues. Additionally, kosher wine was distributed to four synagogues in Abuja, which included Chabad Jewish Center Abuja, Tikvat Israel Synagogue, Gihon Hebrew Synagogue, and Hagadol International Synagogue.

In Abia State, Southeast Nigeria, Beth Chesed Synagogue and Ohr Torah Synagogue benefited. In River State, Ark Of Hashem Synagogue, Yesharim Synagogue, Meir Elohim Synagogue, and Magen Abraham Synagogue received Passover matzah from the organization. In Delta State, El Melek Synagogue, Warri, and Voice of Israel Hebrew Congregation received matzot. In Lagos State, Nigeria, the beneficiaries include Beth Shalom Bnei Zakei Nigeria Hebrew Congregation, Kehilat Israel, Lagos, and Olam Israel Festac Lagos. In Anambra State, communities that benefited include Igbo Jewish Community Synagogue Ogidi, Torah Haqadosh Synagogue, Menehem Nuach Synagogue, Beth Shalom Synagogue, and Shema Yisrael Community, Uli. Synagogues in Ebonyi state that benefited include BeEzrat Hashem Kehilah and the OHR Hakadosh Kehillah Synagogues, respectively.

Finally, in Imo State, five synagogues benefited, which includes the Association of Jewish Faith, Ohav Shalom Synagogue , Africa Hebrew Synagogue , and Shema Yisrael Jewish Community in Okigwe.

Furthermore, the organization provided matzot to 20 individuals who might not have had the resources to acquire them for the Seder. This remarkable initiative showcases their dedication to assisting Jewish communities and individuals, no matter where they are or their financial circumstances. The Passover matzot initiative exemplifies the organization’s continuous dedication to aiding Jewish communities and individuals. Through its diverse programs and initiatives, it diligently promotes Jewish heritage, offers essential services, and unites people during times of need.

When asked about his experience sharing the Passover matzot, Yatov Ben Israel’s response was quite emotional. In addition to pointing out how pleased everyone was when they got the matzot, he narrated a scenario suggesting that some Nigerian Jew seemed to lack gratitude.

“The sharing of the matzot was a feat for me personally and IPJD in general. When you see and hear people joyfully appreciate you for giving them something they originally would not be able to afford because of how high the price is, it inspires you to do more because certainly we weren’t able to give to all the synagogues, making some feel left out and react. Nevertheless, doing this made me feel fulfilled because I know I was fulfilling my vow to Hashem, which revolves around contributing to building Judaism in Nigeria.”

Jewish Sports: Youth Development

In the area of sports development, IPJD is currently playing a pivotal role in seeing to the success of the first Jewish football club in Nigeria. Thanks to Yatov, also the executive director of the club side, who is playing an active role to ensure that the club develops into an internationally recognized professional football club participating in notable football tournaments across the world. The club, which is hoping to participate in the 2025 Maccabi Football competition in Israel and future editions, has received a lot of support from IPJD and other individuals and organizations such as Kulanu, a nonprofit based in New York, and the A.B.A. Foundation, an independent media company and Parnassah network.

The club, based in Abuja, aims to organize a training ground and a football camp to provide more training time for its players going forward. Maintaining a football team is not an inexpensive endeavor, given the cost-effectiveness of the various activities players engage in. From the funds made available to IPJD, the Maccabi FC Nigeria receives funding to carry on daily and all required activities.

Last year, IPJD sponsored the reverse Tashlich marine conservation exercise brought forward by the Repair the Sea Organization, which saw the involvement of many Jewish youths and volunteers, primarily players from Maccabi FC Nigeria, to remove plastic waste from Jabi Lake in Abuja, the capital of Nigeria. The Reverse Tashlich, which made debut in West Africa on September 29th, 2024, was conceived by Rabbi Ed Rosenthal and run through Repair the Sea, Tikun HaYam, has celebrated its 7th international outing. The project achieved remarkable success in Abuja, as participants dedicated themselves to collecting and removing plastic waste from the lake. This collaborative movement not only contributed to the restoration of the lake’s ecosystem but also heightened awareness regarding the significance of safeguarding our water bodies. This event provided young Jews with a valuable opportunity to connect and collaborate as they contribute positively to society through activities focused on environmental preservation.

Jewish philanthropy sparks growing connections and collaboration with related international organizations in similar fields. The same can be said for IPJD as it seeks to expand its reach, firstly by partnering with organizations in different parts of sub-Saharan Africa that are rendering humanitarian services, beginning in Uganda. By joining forces with them on common ground, more can be done to make people feel much better through the little assistance that can be rendered. With a dedicated team committed to its responsibilities, the vision of significantly developing Judaism, both domestically and internationally, has transformed into a lasting mission pursued with resolve, enthusiasm, and a commitment to fortify Judaism.

In conclusion, IPJD appears to be on the right path, staying committed to its mission of constructing and refurbishing synagogues while also exploring other worthy avenues in Judaism. The latest actions demonstrate a deep dedication to community, faith, and sustainability through the provision of matzot and Shabbat meals, the intention to establish Jewish schools, and a focus on environmental preservation. These initiatives reflect the essence of Jewish philanthropy and values, fostering hope for a brighter future for all Jews and future generations.

The post IPJD Philanthropic Gesture Across Jewish Nigeria first appeared on African Jewish Voices.

The cycle of Jewish life, including birth, marriage, and death, is an inescapable aspect that affects individuals from all backgrounds, irrespective of their location or religion. Death, in particular, is a universal phenomenon that knows no boundaries, and its impact is felt across the globe. Regrettably, the Ebonyi State Jewish community has suffered a significant loss with the passing of one of its most esteemed elders, educators, and paternal figures, Mr. Raphael ben Yaakov, also referred to as Raphael Eze Nwokwu.

Raphael ben Yaakov was a highly accomplished individual who had made a name for himself as a building engineer. His expertise had led to the construction of numerous iconic structures in Obosi, Onitsha, Nsugbe, Onueke, and many other places he has worked. His dedication to his faith and community undoubtedly matched his professional prowess. After my first encounter with him in Obosi, where he had lived for many years, Raphael was drawn to Judaism and began to study Torah and the Hebrew language. He quickly became a strong and influential figure among the Jews of Onitsha, where he resided, and those of Ebonyi, his state of origin.

Throughout his life, Raphael had been a shining example of a devoted servant of Hashem, always putting the needs of others before his own. He was particularly passionate about helping the poor and vulnerable, and his generosity was evident in the numerous acts of tzedakah he performed for various Jewish communities. His selflessness and kindness had earned him the respect and admiration of all who knew him, and his passing has left a vacuum in the lives of those who loved and cherished him.

Tragedy struck last December, 2024, when Raphael called me over the phone and also extended the message to a couple of other Jews of Ebonyi State to inform them that he was ill and had returned to his village, Umueze-okoha, in Ezza North Local Government. While his loved ones were preparing to visit him, his daughter, Deborah Eze, broke the news of his passing away.  The shock was palpable, and the news sent a cold feeling through the bodies of all who heard it. It felt as though time had paused, and the truth of Raphael’s death was too overwhelming to process.

The Jewish community in Ebonyi State and beyond fell into mourning as the news of Raphael’s passing spread. They quickly organized themselves at Umueze—Okoha and laid him to rest. The loss of such a remarkable individual has left a void that would be hard to fill. His sheloshim, a memorial service that marks the 30th day after his passing, is scheduled to take place on January 18th, 2025, at his compound in Umueze-okoha. As the community comes together to pay their respects and celebrate Raphael’s life, they will also be praying for the repose of his soul.

As we mourn the loss of this extraordinary individual, we take comfort in the knowledge that his legacy will live on through the countless lives he touched and the many good deeds he performed. May his soul rest in the bosom of Avraham; may his memory be a blessing to all who knew him; and may his family be comforted among the mourners in Zion.

The passing of Raphael ben Yaakov is a poignant reminder of the fragility of life and the importance of cherishing every moment we have with our loved ones. Reflecting on his life and legacy reminds us of the importance of leading a life filled with purpose, kindness, and generosity. May his example inspire us to strive for greatness, to love without condition, and to serve others with humility and compassion.

The post Elder, Teacher, and Father, Raphael Ben Yaakov, Passes on. first appeared on African Jewish Voices.

Ogwashiuku, located in the Aniocha local government area in Delta State, is home to a large community of the Igbo people in Delta State. It is an ancient Igbo town settlement of Igbo migrants who grew into a huge community of Igbo-speaking settlers. And just like it is typical in the eastern region, there are more concentrations of Shabbat keepers generally compared to other parts of the country. This was truly because not all of the Igbos accepted the religion enforced by the colonialists who introduced Christianity in the region. Upon understanding and learning how to read the Bible, many Igbos could clearly figure out a resemblance of some Igbo traditions inside the Torah, which the Christians call the Old Testament. This led up to the rise of Sabbatarian mission in the early 1960s.

With the dawn of independence and the rise of Christianity after the civil war, many continue to practice a form of Judaism, following the Torah as best they can while still believing in the new Christian testament. However, through interactions with some Israeli Jews and foreign Jewish visitors, and with the rise of the internet as a source of information, many Igbos are returning to mainstream Rabbinical Judaism.

The New Y’rushalahim Synagogue in Ogbeubu of Ogwashi-uku, just like many communities in Nigeria, used to be a messianic Jewish congregation but is now fully adhering to rabbinical Judaism. But they have been isolated for a long time and are therefore unknown to the rest of the Jews in Nigeria, except for those in Ughelli, Warri, and Asaba, which are located in other parts of the state.

However, things changed when the periodic youth Shabbat, which was hosted once in Ughelli, brought the Jews of Ogwash Uku to the spotlight. That weekend, youth stormed from all over the country to keep Shabbat together, interact with each other, study the Torah, and keep the bond of Jewish unity stronger.

This gathering happened in 2023, beginning on August 25, which was a Friday, when people arrived in large numbers, and ending on Sunday. It was a memorable Shabbat in the community, the first of its kind, to host Jews from different parts of Nigeria. Firstly, for the majority of the Ogwashiuku members who haven’t had the privilege of having a sefer Torah, there was one brought from Anambra State. The peak of the service was the Torah service, as the youth danced energetically as the Torah was brought out and taken to the bimah. There was screaming of joy from the elderly woman who appeared excited about the presence of the Torah in the service. The distribution of the Aliyot to several representatives from different states was another unique aspect. The excitement and joy of Shabbat continued till after the havdallah service, as the youth kept singing and playing the local musical drums into the late hours of the night. Earlier in the day, the leader of the synagogue, Onyishi Emmanuel, had an interactive session with many of the visitors, telling them about the history of the community.

Since this national Jewish gathering, Ogwashiuku has become popular among one of the active Jewish communities in the country. It has also led to an increase in the number of individuals from outside the state who are stepping up to support the idea of developing a typical Jewish settlement community in Ogwashiuku. As the new and improved interaction with the rest of the Nigerian Jewry strengthens, it serves as a bridge connecting others to Ogwashiuku and Ogwash to the rest of the Jewish world. Once a messianic stronghold, Ogwash has transformed into a hub of Rabbinical Judaism, characterized by a high enthusiasm for living a Jewish lifestyle.

The post Spotlight: The Jews of Ogwashiuku first appeared on African Jewish Voices.

Port Harcourt, a rich oil city off the Atlantic southern coast of Nigeria, is home to more than twelve Jewish communities found within and outside the state capital. If my memory serves me well, I have visited the state four times in the last couple of years. In 2022, I visited the state to arrange interviews for the Guardian newspaper in London, but the purpose of my visit in 2018 and my most recent visit is strikingly similar. Back then, it was at the early stage of my Jewish journalism career, and I was in the company of William Miles and Rabbi Franklin, going beyond Abuja and discovering existing, new, and emerging Jewish synagogues in Southern Nigeria.

The most memorable event of the 3-day Franklin-Miles tour of Rivers State in 2018 was a double bar mitzvah at Yesharim Synagogue. Tovia Yahudereck from Beit Chessad in Aba was one of the celebrants, while Shimshon, the son of the leader of the host synagogue in Port Harcourt, was the other. Remarkably, three visitors from the United States attended the occasion, bringing joy to the young celebrants and their families. Six years after that vibrant occasion, I made my way back to the state capital for the bar mitzvah of Avraham Ben David, along with two other young boys and a bat mitzvah girl from B’nei Avraham in Ozoboko, just outside Port Harcourt.

I first met Avraham in 2018 during the opening of the guest house at Tikvat Israel Synagogue in Abuja. Many have admired Avraham as a special young lad, perhaps due to his payot and love for Judaism, which he developed as a child under the guidance of his mother, Keleyah, who is equally vibrant and enthusiastic. Apart from the fact that he has been featured in an international Jewish magazine and his photo gone viral, one of the things that attracted me to him was that we share similar Jewish names—Avraham Ben Avraham—although which was later changed to Ben David in his case. Avraham and some other young children are part of the children group in Gihon Hebrew Synagogue in Abuja, headed by Shlomo Yaakov, who tutored these children in creative Judaism through display in presentation and stage performance.

Before the pandemic in 2019, I ran into Avraham in Onitsha during the national youth seminar, which had in attendance youths from 10 states across the federation numbering over 250. The one-week-long event featured lectures, training, art and crafts, Hebrew learning, and a grand Shabbat service. It ended with Gershom and Gila breaking the glass in a colorful Nigerian wedding.  The seminar rated the Gihon Hebrew Synagogue’s presentation as one of the best children’s group performances. The children have mastered the act of teamwork and perfection in their display, showing confidence and enthusiasm in all they do. Without a doubt, the national gathering provided them with a platform to showcase their Jewish talents, thereby making them immensely popular among the Jewish community in Nigeria. Since that national gathering, we’ve only cherished those wonderful memories, as there hasn’t been another event of this nature until now. Another noteworthy seminar activity was how participants witnessed a simcha jubilation as Peretz Ben Kish was called to the Aliyah.

In the subsequent months, Avraham and his mother moved from Abuja to Southern Nigeria, joining the Aaron Hakodesh Synagogue. However, shortly after the synagogue moved to the outskirts of the state capital recently, Avraham and his mother became members of the Yesharim Synagogue. Interestingly, a month before his bar mitzvah, Avraham and his mother were travelling overland to Abuja at the invitation of Rabbi Uzan of Chabad. The rabbi, a long-time admirer of Avraham, shared stories about the young lad with one of his visitors from France, who eagerly anticipated meeting the bar mitzvah boy. The gathering turned into a community event, with approximately 40 individuals assembled at Gihon Hebrew synagogue to welcome Rabbi Uzan and the guest from France, Aaron.

Aaron was overjoyed to see the bar mitzvah boy and treasured his first experience with some of the Nigerian Jews in Abuja. Aaron was a convert who performed his bar mitzvah at the age of 70. At the end of the gathering, everyone present would receive a pack of matzah for Pesach, a gift from Chabad in honor of Avraham. Ahead of his scheduled bar mitzvah in Port Harcourt, approximately 650 kilometers from Abuja, the young boy received gifts of shofar, tallit, siddur, and kippa.

On the 16th of December, the day everyone had been waiting for, the triple bar mitzvah of three boys and a bat mitzvah girl got underway at Yesharim Synagogue. Among the other celebrants were Emmanuel Shlomo, Avraham Michael, and Shirah Bat Nathanyahu. The day commenced with a shacharit prayer led by three chazanim. During the Torah service, the Sefer Torah was brought out, and the members joyfully danced around the synagogue, celebrating with vibrant energy. Following that, the three boys were called to the Torah while elder Yerimyahu ascended on behalf of Shirah, where Avraham read his own portion and also continued with the remaining portions of the other aliyot. As is customary, the parents were summoned, and they recited the prayer that henceforth absolves them from any additional sins committed by the children now that they have reached adulthood.

The peak of the event was when the congregation sang the “mazal tov-siman tov” song, with folks dancing in circles with the celebrants while stomping their feet on the ground in high spirits. Shortly after Aleinu, the congregation was entertained by a group of younger children who recited lengthy Jewish presentations in front of the audience, who showered them with gifts of cash after each presentation. Then, after a gift presentation and group photographs, everyone gathered outside the building in a smaller hall. They treated everyone to a delicious meal of jollof rice and fish, along with other local delicacies. Next, it was time to cut the celebration cake, which was two stunning cakes—one shaped like a beautiful female crown and the other a white masterpiece adorned with a magen, tallit, siddur, and a Torah scroll design.

Speaking to Avraham at the corner, he expressed gratitude to the Chabad Rabbis in Abuja and Lagos for their support and thanked everyone who attended the occasion, despite it being a busy Monday in the state. Ima Keleyah also conveyed her appreciation to all who contributed to making the day special and shared her hope for Avraham to attend a Yeshiva in Israel. Shirah, the bat mitzvah girl, offered a few words of thanks to everyone present at the event. Meanwhile, Yehudah, a member of the Meir Elohim Synagogue in Port Harcourt and a special guest called to the high table, shared an intriguing insight with me.

In the coming year, I think the state will be organizing a mass bar mitzvah for some interested male folks including fathers in Port Harcourt. This will enable us to pass through this very important Jewish mandatory ritual process, which many of us have never experienced due to our return to Judaism in our adult age

Photo Gallery

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